"KASAGUTAN PARA SA MGA SEVENTH-DAY ADVENTISTS, VERSE-BY-VERSE ON MATEO 5:17-18 - "HINDI LILIPAS ANG 10 UTOS!"

“Huwag ninyong isiping ako'y naparito upang sirain ang kautusan o ang mga propeta: ako'y naparito hindi upang sirain, kundi upang ganapin. Sapagka't katotohanang sinasabi ko sa inyo, Hanggang sa mangawala ang langit at ang lupa, ang isang tuldok o isang kudlit, sa anomang paraan ay hindi mawawala sa kautusan, hanggang sa maganap ang lahat ng mga bagay.” (Mat 5:17-18)

Paliwanag ng mga Sabadista:

"Bakit ninyo sinasabing lumipas na ang Sampung Utos gayong sinabi ni Jesus na "Huwag ninyong isiping naparito ako upang sirain ang Kautusan o ang mga Propeta kundi upang tuparin ito" at binanggit pa niya na "ni isang kudlit o tuldok ay hindi lilipas sa Kautusan"?

Sagot:

Una sa lahat, dapat muna patunayan na 10 utos ang tinutukoy dito ni Jesus ngunit walang binanggit si Jesus na 10 utos sa Mateo 5:17-28 nasa isip lamang nila ito. Narito ang ilang karagdagang mga puntos na maaari nating isagot sa mga Sabadista:

1. ) Itanong sa mga Sabadista kung meron bang binanggit na 10 utos sa Mateo 5:17-18 o wala? Kung wala anyayahan silang alamin kung anong "kautusan" ang binabanggit dito ni Jesus ng dalawang  beses.
    
2. )Ang salitang ginamit sa wikang Greek na isinaling "kautusan" sa Mateo 5:17-18 ay "nomos" na karaniwang tumutukoy sa 613 mga individual na mga utos sa kautusan ni Moises sa Lumang Tipan. kasama na dyan ang 10 utos kaya kung tutuusin, ang "kautusan" na hindi sisirain ni Cristo kundi kanyang gaganapin ay ang 613 na mga kautusan na kahit isang kudlit o tuldok ay hindi lilipas. Kung gayon, para kay Cristo, hindi lamang pala ang 10 utos ang hindi lilipas hanggat kanyang ganapin ang lahat kasama na dito ang lahat ng aspeto ng kautusan na pinanniniwalaan ng mga Sabadista na lumipas nang mga "ceremonial law." Magkakaroon ng conflict kung gayon ang argumento ng mga Sabadista dahil sinasabi nila na ang kautusan ay hindi kailan man lilipas ngunit sa kabilang banda sinasabi naman nilang ang 603 na kautusan lamang ang lumipas hindi ang 10 utos na salungat din sa sinabi dto ni Cristo na  "ni isang kudlit o tuldok ay hindi lilipas sa Kautusan." Kaya dapat ang buong 613 na bumubuo sa sinasabi ni Cristong "kautusan" ay dapat pa din sundin ng mga Sabadista hindi lamang yung 10 utos kung susundan natin ang takbo ng kanilang argumento,

Ang tamang paliwanag sa Mateo 5:17-18

• Dapat ipaliwanag maigi sa mga Sabadista na ang binabanggit ni Cristo na kanyang hindi sisirain kundi gaganapin dito ay hindi lamang ang kautusan. Ipabasa muli at ipakita sa mga Sabadista na ang nakasulat sa talata ay "ang kautusan o ang mga propeta" hindi kautusan lang.
  
  
• Ang phrase na "ang kautusan o ang mga propeta" ay isang technical term na karaniwang ginagamit ng mga Judio sa panahon ni Jesus upang tukuyin ang bumubuo sa buong 39 na aklat ng Old Testament mula Genesis hanggang Malakias sa ating panahon. Narito ang ilang patotoo ni Jesus:

“At magmula kay Moises at sa mga propeta, ay ipinaaninaw niya sa kanila ang mga bagay tungkol sa kaniya sa lahat ng mga kasulatan.” (Luk 24:27)

 “At sinabi niya sa kanila, Ito ang aking mga salitang sinabi ko sa inyo, nang ako'y sumasa inyo pa, na kinakailangang matupad ang lahat ng mga bagay na nangasusulat tungkol sa akin sa kautusan ni Moises, at sa mga propeta, at sa mga awit.” (Luk 24:44)

“Nasumpungan ni Felipe si Natanael, at sinabi sa kaniya, Nasumpungan namin yaong isinulat ni Moises sa kautusan, at gayon din ng mga propeta, si Jesus na taga Nazaret, ang anak ni Jose.” (Jhn 1:45)

“Saliksikin ninyo ang mga kasulatan, sapagka't iniisip ninyo na sa mga yaon ay mayroon kayong buhay na walang hanggan; at ang mga ito'y siyang nangagpapatotoo tungkol sa akin.” (Juan 5:39)

• Kung "ang kautusan o ang mga propeta" ay tumutukoy pala sa boong Kasulatan ng Old Testament, kung gayon, ang nais lamang iparating na mensahe ni Jesus sa atin na ang lahat ng mga binabanggit sa kautusan ni Moises sa kanyang limang aklat na isinulat (Genesis, Exodus, Levitico, Bilang at Deuteronomio) kasama na ang sinulat ng lahat ng Propeta tungkol sa mga hula patungkol sa mga kaganapan sa buhay at mission ni Cristo ay kailangan niyang tuparin at kahit tuldok o kudlit nito ay tutuparin niya hanggang sa magwakas ang langit at ang lupa. Ganito din ang diwa ng Andrews Study Bible na published ng SDA's Andrews University Press:
  
  

5:17 Law … Prophets. The first five books of the OT and all the rest of the ancient Scripture. Jesus is not here making a distinction between ceremonial, civil, or moral laws. He is affirming all of God’s will as recorded in the Hebrew Scriptures, and showing its continuity. Though the will of God as defined in the OT Scriptures continues, Jesus takes it a step further: He fulfills it; i.e., He “fills it up”—He gives the Scriptures their fuller meaning (as illustrated in the six contrasting statements in 5:21–48; see Jer. 31:33; Ezek. 36:26–27) (Andrews Study Bible Notes on Matthew 5:17. Andrews University Press, 2010, p. 1254.)

• Malayong malayo ang interpretasyon ng mga Sabadista sa tunay na intention at kahulugan ng Mateo 5:17-18 ayon kay Cristo. Ang diwa ng talatang ito ay ibinigay sa atin upang magtiwala tayo na si Jesus ang siyang ating tunay na tagapagligtas at tanging siya lamang ang kailangan nating sampalatayanan dahil siya lamang ang nakatupad at makakatupad ng 100% sa binabanggit na mga hula sa Lumang Tipan. Bukod dito ay makakaasa tayo na ang lahat ng pangako ng Diyos sa Kasulatan ay mapagkakatiwalaan at ating lubos na maasahan.

Objections ng mga Sabadista:

#1. Hindi naman namin itinuturo na 10 utos ang tinutukoy ni Cristo dyan kayo lamang ay nagbibintang sa amin.

Sagot: 

Kadalasan ang mga Sabadistang sumasagot ng ganito ay hindi mahilig magbasa ng mga theological books na published ng mga scholars at theologians ng SDA church kaya madalas ay sumasalungat sa totoong paliwanag ng mga authorized na mga tagapagturo nila.

#1.) "The law spoken by God, and engraven on tables of stone, received by Moses, and by him placed in the ark, is the law of which Christ speaks in Matthew 5:17, 18." (Advent Review and Sabbath Herald Vol. 17 April 30 1861 p. 191 paragraph. 5).

Ayon sa aklat na ito ng mga Sabadista, ang kautusan daw na binabanggit ni Cristo sa Mateo 5:17-18 ay ang mga kautusang nakaukit sa nga tapyas na bato na walang iba kundi ang 10 utos.

#2.) "Christ’s fulfillment of the law shows clearly that He came to destroy sin, not to destroy or abolish the law of God. “Think not that I have come to destroy the law and the prophets; I have come not to abolish them but to fulfill them(verse 17). While “law” here refers to the Pentateuch, in verse 19 and the rest of Matthew 5 Jesus clearly has in mind the spiritual dimensions of the Decalogue." (Handbook of Seventh-Day Adventist Theology. p. 462)

Ayon sa aklat na ito ng mga Sabadista, ang kautusan na tinutukoy ni Cristo na hindi niya sisirain kundi tutuparin niya ay hindi mismo ang 10 utos kundi ang Pentateuch o 5 aklat na sinulat ni Moises mula Genesis hanggang Deuteronomio na naglalaman ng 613 na kautusan kasama na dito ang 10 utos. Ito yung sinasabi natin kanina na kung susundan natin ang paliwanag ng mga Sabadista ay dapat 613 na kautusan dapat ang tinutupad nila ngayon hindi lang 10 utos dahil sila na mismo ang laging gumagamit ng Santiago 2:10 kung saan sinasabing kung tinutupad mo lang ang ibang kautusan ngunit natitisod ka sa isa ay nagkakasala ka na. Maaari nating itanong natin sa mga Sabadista: "Hindi ka ba nagkakasala niyan sa Diyos dahil ang ipinasusunod pala na kautusan ni Cristo sa Mateo 5:17-18 ay ang 613 mga kautusan na hindi lilipas kahit tulodok at kudlit ngunit 10 utos lang ay pinipili mong sundin?

“Sapagka't ang sinomang gumaganap ng buong kautusan, at gayon ma'y natitisod sa isa, ay nagiging makasalanan sa lahat.” (Jas 2:10)

Samakatuwid, "makasalanan" pa din ang mga Sabadista dahil nalalabag talaga nila ang 10 utos imbis na natutupad nila ito. Kulang pa pala ang kanilang sinusnod mayroon pang 603 na kautusan pa sa "Pentateuch" ang kailangan pa nilang tupadin.

#3.) "Jesus also clearly recognized the perpetuity of the Ten Commandments.“Till heaven and earth pass away, not an iota, not a dot” would “pass from the law” (Matt. 5:18)."  (Handbook of Seventh-Day Adventist Theology, p. 469)

Maliwanag dito mula mismo sa mga matataas na theologians at scholars ng mga Sabadista na ayon sa kanila, ang kautusan na hindi lilipas maging ang tuldok at kudlit nito batay sa Mateo 5:18 ay tumutukoy diumano sa 10 utos. Sinasalungat nila mismo ang kanila ng naunang pahayag na ang "Law" na binabanggit ni Cristo sa both sa vss. 17 at 18 ay ang Pentateuch or 5 books of Moses.

#2. Kung inalis na pala ang 10 utos pwede na pala tayo pumatay, magnakaw, at mangalunya? Hindi ba delikado yang aral ninyo dahil ginagawa ninyong masama ang mga tao  dahil pwede na gawin ang lahat ng masama?

Sagot:

Ipaliwanag maigi sa mga Sabadista hindi hindi ganyan ang intention at plano ng Diyos nang kanyang tinapos na ang mga kautusan na kabilang sa Old Testament Mosaic laws kasama na ang 10 utos. Ginawa ito ng Diyos para sa mas ikabubuti natin kaysa ikasasama. Sinabi nga ng Panginoon sa Hebreo 8:6-7:

“Datapuwa't ngayo'y kinamtan niya ang ministeriong lalong marangal, palibhasa'y siya nama'y tagapamagitan sa isang tipang lalong magaling, na inilagda sa lalong mabubuting pangako. Sapagka't kung ang unang tipang yaon ay naging walang kakulangan, ay hindi na sana inihanap ng pangangailangan ang ikalawa.” (Heb 8:6-7)

Bakit tinawag ng Diyos na "ministeriong lalong marangal" ang bagong tipan? Ipinaliwanag ni Pablo ang dahilan sa 2 Corinto 3:6-9:

Binigyan niya kami ng kakayahang maging lingkod ng bagong tipan, isang kasunduang hindi nababatay sa kautusang nakasulat kundi sa Espiritu. Sapagkat ang kautusang nakasulat ay nagdudulot ng kamatayan, ngunit ang Espiritu'y nagbibigay-buhay. Nang ibigay ang Kautusang nakaukit sa mga tapyas ng bato, nahayag ang kaluwalhatian ng Diyos, kaya nga hindi matingnan ng mga Israelita ang mukha ni Moises kahit na ang liwanag na iyon sa mukha niya ay pansamantala lamang. Kung ang paglilingkod na batay sa Kautusang nakaukit sa bato, at nagdadala ng kamatayan, ay dumating na may kalakip na gayong kaluwalhatian, gaano pa kaya ang kaluwalhatian ng paglilingkod ayon sa Espiritu? Kung may kaluwalhatian ang paglilingkod na nagdudulot ng hatol na kamatayan, lalo pang maluwalhati ang paglilingkod na nagdudulot ng pagpapawalang-sala." (2 Mga Taga-Corinto 3:6-9 RTPV)

• Ayon sa sulat na ito ni Pablo na kinasihan ng Espiritu Santo, ang "minesteriong lalong marangal" ay ang ministeriong "maging lingkod ng bagong tipan" hindi na ng lumang tipan. 
  
  
• Ano ba ang pagkakaiba ng ministerio ng lumang tipan at ng bagong tipan ayon na din kay Pablo? Ang ministeryo ng lumang tipan ay "nababatay sa kautusang nakasulat." Saan nakasulat? Ito ay tinawag ni Pablo na "Kautusang nakaukit sa mga tapyas ng bato." Hindi maitatanggi ng mga Sabadista ang katotohanan na ito ang 10 utos na pinakamamahal nila at pinaglilingkuran nila sa pamamagitan ng pagtatanggol dito. Ang pagkakaiba naman ng ministerio ng bagong tipan ay "nababatay sa Espiritu" hindi batay sa kautusang nakaukit sa mga tapyas ng bato o 10 utos.
  
  
• Bakit itinuturo ni Pablo na "ministeriong lalong marangal" ang bagong tipan batay sa Espiritu kaysa sa lumang tipan na nakabatay sa kautusang nakasulat sa 10 utos? Dahil ang ang "kautusang nakasulat sa mga tapyas na bato" na 10 utos ay "nagdudulot ng kamatayan" "nagdadala ng kamatayan" "nagdudulot ng hatol ng kamatayan" samantalang ang ministerio ng bagong tipan na mas marangal ay nakabatay sa Espiritung "nagbibigay-buhay" at "nagdudulot ng pagpapawalang-sala." Kaya tayong mga Christians ngayon ay naglilingkod na sa ministeriong lalong marangal at higit na maluwalhati kaysa sa 10 utos na may kakulangan dahil nagdudulot lamang ito ng hatol ng kamatayan kumpara sa kaluwalhatian ng ministerio ng Espiritu na patuloy sa atin na magbibigay buhay dahil ito ay isang paglilingkod na nagdudulot ng pagpapawalang-sala ayon sa pangako ng Panginoon:
  
  

"Sapagkat patatawarin ko sila sa kanilang mga kasalanan, at kalilimutan ko na ang kanilang mga kasamaan.” Nang sabihin ng Diyos ang tungkol sa bagong kasunduan, pinawalang-bisa na niya ang una. At anumang pinapawalang-bisa at naluluma ay malapit nang mawala." (Mga Hebreo 8:12-13 RTPV)

Dahil sa napakalaking pagkakaiba ng bagong tipan at lumang tipan ipinaliwanag sa atin ni apostol Pablo kung bakit niloob ng Panginoon na palipasin na ang lumang tipan kasama na ang 10 utos sa mga Christians sa ilalim ng bagong tipan. 

"Dahil dito, masasabi nating ang dating kaluwalhatian ay wala na, sapagkat napalitan na ito ng higit na maluwalhati. Kung may kaluwalhatian ang lumilipas, lalong higit ang kaluwalhatian ng nananatili magpakailanman." (2 Mga Taga-Corinto 3:10-11 RTPV)

Ang sagot natin sa mga Sabadista na nagbibintang sa ating mga Christians na bad influence daw tayo sa society dahil nagtuturo daw tayo na wala na ang 10 utos kaya pwede na daw tayo gumawa ng masama ay isang kasinungalingan at paglabag sa kanilang 10 utos na nagsasabi, “Huwag kang magbibintang sa iyong kapuwa.” (Exo 20:16). Sila nga mismo ay nalalabag ito dahil ito talaga ang interntion ng mga kautusan sa lumang tipan na lalong mahayag ang kanilang pagiging makasalanan habang sinisikap nilang maging matuwid sa harapan ng Diyos sa pamamagitan ng 10 utos:

"Walang taong mapapawalang-sala sa paningin ng Diyos sa pamamagitan ng pagsunod sa Kautusan, dahil ang gawain ng Kautusan ay ang ipamukha sa tao na siya'y nagkasala." (Mga Taga-Roma 3:20 RTPV)

Iyan ang dahilan kung bakit naparito ang ating Panginoong Jesus Cristo na ating Tagapagligtas at ipinanganak sa ilalim ng kautusan hindi upang tularan siya sa pagsunod sa 10 utos ng may kasakdalan kundi upang palayain yaong mga nasa ilalim pa ng kautusan tulad ng mga mahal nating mga Sabadista upang maranasan din nila na maging mga tunay na anak ng Diyos na mga napatawad na sa pagkakasala at tiyak na ang kaligtasan at eternal life habang nabubuhay pa sa mundong ito.

"Ngunit nang sumapit ang takdang panahon, isinugo ng Diyos ang kanyang Anak. Isinilang siya ng isang babae at namuhay sa ilalim ng Kautusan upang palayain ang mga nasa ilalim ng Kautusan. Sa gayon, tayo'y maibibilang sa mga anak ng Diyos." (Mga Taga-Galacia 4:4-5 RTPV)

Kaya, hindi basta-basta inalis ng Diyos ang Sampung Utos sa Bagong Tipan. Sa halip, pinalitan Niya ito ng isang ministeryong mas marangal, mas maluwalhati, at nagbibigay-buhay. Ito ang dakilang regalo ng Panginoon. Ang disenyo ng Diyos sa Sampung Utos ay hindi para sa ating kaligtasan, kundi para ipakita sa atin ang ating makasalanang kalagayan at ang pagkukulang natin sa kaluwalhatian ng Diyos. Sa ganitong paraan, mas mauunawaan natin ang pangangailangan para sa isang tunay na Tagapagligtas: ang Kanyang bugtong na Anak, si Jesus.

“ISRAEL’S DAY OF ATONEMENT” Realized in Christ's Completed Work at the Cross PART 1

ANG "JUSTIFICATION BY THE LAW" AY PARA SA MGA JUDIO HINDI PARA SA MGA CH...

JUSTIFICATION BY FAITH ALONE O FAITH PLUS WORKS?

PROTESTANT REFORMATION vs. SEVENTH-DAY ADVENTIST CHURCH ON SALVATION!

QUESTION #2: DO THE PROPHETS AND APOSTLES OF GOD NO LONGER SIN?

Pastor Ronald Obidos

The question we will answer in this series is #2 of the 11 questions sent to Former Adventist Philippines by someone we will refer to as "Brother Ben," a Seventh-day Adventist member for 11 years from Pampanga.

According to Brother Ben, 

"Honestly, I prefer to be open-minded about information rather than doubting right away. If I doubt immediately, I'll become biased. I just want to be open-minded—neither a defender of the SDA nor an attacker. I know there are still many recorded pieces of information I haven’t touched yet. My focus now is on all the controversial books that reveal the secrets of the SDA. I believe the only way to truly understand this church is by reading writings from people who aren't hiding any secrets. Personally, I believe that no church has perfect, infallible doctrines. The only infallible source is the Scriptures alone. That's why I’m already thankful to you because it seems like you’ll help me broaden my knowledge. I want to make the most of it while you’re still strong. It’s rare for me to talk to someone like you who has such a high level of study and access to resources that are hard to find. I also pray for you, brother, that you’ll be granted a long life. Because of you, I have so many things I want to read now. You’re the one who opened my eyes to these controversies."

I also asked for his permission to share our Bible study on this blog, and by God's grace, he agreed on one condition: that I do not reveal his real name. I pray to the Lord that our Bible study becomes an instrument to reach many Seventh-day Adventists who, like Brother Ben, remain open-minded and continue to seek the truth.

To start this Bible study, we will address Question #2:

Question #2 When a person is chosen as a prophet or apostle of God, will they remain in the sinful nature of the human body, or will their body be changed?

Answer:

According to the Bible, the "sinful nature of the body" will only be changed from its corrupt state due to sin into an incorruptible body at the time of the resurrection of the dead, as promised by God to those who believe in Christ. Here's what 1 Corinthians 15:51-54 says:

"Listen, I tell you a mystery: We will not all sleep, but we will all be changed— in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: 'Death has been swallowed up in victory.'"

This is the promise of the Lord that all faithful believers in Christ await, including the Prophets and Apostles of the Lord, whom He called in the past to spread the truth. The Prophets in the Old Testament and the Apostles in the New Testament were called by God for a holy purpose. This was not because their sinful nature had already been changed but despite their sinful nature as human beings.

Furthermore, the apostles clearly teach that a person is only deceiving themselves if they claim they no longer sin, for this is a great lie before God.

“If we claim to be without sin, we deceive ourselves and the truth is not in us.” (1 John 1:8)

The Background and Calling of the Prophets and Apostles

God called people from various backgrounds to become prophets and speak in His name, often in difficult circumstances. For example, Moses was raised in the royal court of the Egyptians (Exodus 2:1-10); Samuel served in the temple at Shiloh (1 Samuel 1:21-28); Elisha was a farmer (1 Kings 19:19-21); Ezekiel was a priest living in exile in Babylon (Ezekiel 1:3); Amos may have been a wealthy sheep breeder and landowner or a poor migrant worker before being called to be a prophet. Thus, God's prophets came from all walks of life. Similarly, those chosen to be the 12 apostles of the Lord Jesus were ordinary fishermen or tax collectors with bad reputations among the Jews, like Matthew (Mark 3:13-19; Matthew 10:1-4; Luke 6:12-16).

Only the Lord God called them; they did not volunteer simply because they wanted to (Jeremiah 1:4-5; Isaiah 6:8-10; Ezekiel 2:3-3:5; Jonah 1:1; 3:1; Acts 1:15-26). What mattered most was that those called to be Prophets and Apostles responded with faith and entrusted their lives to the Lord who called them (Jeremiah 1:6-10; Exodus 3:11-12; Acts 26:12-18). Although they were not perfect, God saw their hearts, faith, and fear of the Lord. The lives of Prophet Jonah and Judas Iscariot serve as evidence that there is no perfect prophet or apostle of God (Jonah 1:1-3; Matthew 26:47-50).

The Bible is Trustworthy

Although the Prophets and Apostles lived in bodies tainted by sinful flesh, this did not hinder their responsibility and duty. God called them not because they were qualified, but because He qualified them when He called them. For example, the Prophets and Apostles were chosen to become the authors of the 66 books of the Bible. According to 2 Peter 1:20-21:

"Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit." (2 Peter 1:20-21)

Even though the people God used to write the Bible were not perfect, there is no reason to doubt or suspect that God's Word contains any error. As the verse explains, the Holy Scriptures did not come from the personal interpretation of the prophets or apostles who wrote them, but rather, "men spoke from God as they were carried along by the Holy Spirit."

Therefore, although God used their different experiences and freedom in expressing what they wanted to write, the final outcome of their writings is still "from God" through the help and guidance of the Holy Spirit, who has the ability to filter out any wrong ideas that might come from imperfect humans. 2 Timothy 3:16 uses a different term to describe this process by the Holy Spirit:

"All Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness." (2 Timothy 3:16)

The phrase "inspired by God" in Greek is "theopneustos," which literally means "God-breathed." Because of this, the Holy Scriptures are a product of the Spirit of God working through people (2 Peter 1:20-21).

The Seventh-day Adventist Church and Errors in the Bible

The SDA Church believes that the Bible contains errors. This was boldly stated by Dr. Robert W. Olson. Who is Dr. Robert W. Olson? Robert W. Olson (October 25, 1920 – April 16, 2013) was an American leader of the Seventh-day Adventist Church. He served as the director of the Ellen G. White Estate from 1978 to 1990. He is known as the first staff member who was not a direct descendant of Ellen G. White to manage her estate, and he was also the first to hold a Ph.D.

In 1982, he wrote an article titled "The Question of Inerrancy in Inspired Writings." This article caused controversy among SDA members because they mistakenly believed that the Seventh-day Adventist Church held a high view of the authority of the Bible, asserting that it cannot contain errors as it is considered the infallible word of God. When Dr. Robert Olson's article was published, which was recognized as an authority regarding the writings of their acknowledged prophet Ellen G. White, he stated that the Bible contains numerous errors and listed some of them as follows:

1. Historical Uncertainties.

2. Numerical and Chronological Problems.

3. Inaccurate Citations by New Testament Authors.

4. Use of Scripture Out of Context.

5. Grammatical Imperfections.

6. Discrepancies in the Original Manuscripts.

After pointing out the errors in the Bible, he then proceeded to present a list of errors in the writings of their prophet, Ellen G. White:

1. Inaccurate Descriptions of Biblical Events.

2. Errors in Dates and Years.

3. Application of Scripture Out of Context.

4. Erroneous Attribution of a Quoted Work.

5. Grammatical Imperfections.

6. Historical Discrepancies.

Dr. Robert Olson intended to show that even the inspired Scriptures can contain errors. The writings of their prophet, Ellen G. White, are also not exempt from mistakes. It is not surprising that most SDA members accept that the Lord Jesus had a "sinful nature" with a tendency to sin when He took on human form here on earth over 2,000 years ago.

This teaching of the SDA Church is quite dangerous because they accept that the Bible contains errors or is not inerrant, which for us conservative Christians is a viewpoint that originated from liberal scholars in the early 20th century who held a low view of the Bible. I also noticed during my 24 years within the SDA Church that they elevated Ellen G. White above the Bible. For them, the Bible is not the final authority because they first need to see what Ellen G. White says about a subject before they confirm what the Bible states.

In the past, both William Miller and the early Adventists held the view that the Bible is inerrant or cannot be mistaken. However, this changed when they officially accepted the inspired prophetic ministry of Ellen G. White. Only then did they begin to acknowledge that the Bible contains errors, as they also recognized numerous mistakes in the writings of their prophet.

This led to a reversal; instead of maintaining that only Ellen G. White's writings contained many errors while the Bible remained the true inspired word of God that cannot be mistaken, they implicated the Bible by claiming it also has errors due to the mistakes found in Ellen G. White's writings. Is this not enough reason to consider Ellen G. White a false prophet? The Lord is showing SDA members that the Seventh-day Adventist Church is a false church because, according to the Bible, the true church of the Lord would not be led by a false prophet. Even now, the SDA Fundamental Beliefs still include the belief that Ellen G. White is the prophet predicted in Revelation 12:17, which truly means that the SDA Church is still being led by a false prophet. Members continue to allow themselves to be deceived unless they choose to leave this false church.

Conclusion:

Once again, in response to Question #2: "If a person is chosen as a prophet or apostle of God, will he remain in the sinful nature of the human body or will his body be transformed?" As we answered above, the prophets and apostles of God don't need to be sinless and perfect to fulfill their divine calling. No prophet or apostle of God is perfect or without sin. The perfection of our bodies into a glorious and incorruptible state will only occur when our Lord Jesus returns for His second coming. Moreover, there is no true church led by a false prophet.

UNDERSTANDING THE DOCTRINE OF CHRIST'S IMPUTED RIGHTEOUSNESS!

QUESTION#1. "WHAT DOES 'INFALLIBLE SOURCE OF TRUTH' MEAN?"

The question we will answer in this series is just one of the 11 questions sent to Former Adventist Philippines, which we will refer to as "Bro. Ben," a member of the Seventh-day Adventist church for 11 years from Pampanga.

According to Bro. Ben:

"Honestly, I prefer to be open-minded about information rather than doubt immediately. If I doubt right away, I will become biased. I just want to be open-minded—not a defender of the SDA nor an attacker. I know there are many recorded pieces of information that I have yet to explore. My focus right now is on all the controversial books that contain the secrets of the SDA. I believe that the only way to truly understand this church is to read the writings of people who have no hidden secrets they wish to conceal. Personally, I believe there are no perfect infallible doctrines found in any church. The only infallible source is Scripture alone. So, I want to thank you now because you seem to be able to help broaden my knowledge. I will take advantage of this opportunity while you are still strong. It's rare for me to meet someone like you who has extensive studies and has read many different resources that are hard to obtain. I also pray for you, Bro., that you may have a long life. Because of you, I have many things I want to read now. You are the one who opened up these controversies."

I also asked him if it was okay to share our upcoming Bible study on this blog, and by God's grace, he agreed on one condition: that I do not reveal his real name. I pray to the Lord that our Bible study will be an instrument to reach many Seventh-day Adventists who remain open-minded and continue to seek the truth, like Bro. Ben.

To begin this Bible study, let’s start with Question #1:

Question#1. "What does 'infallible source of truth mean?"

Answer:

The "infallible source of truth" refers to a source of truth that is without error. This means it is a reliable source of information or knowledge that is considered always correct and never wrong. For conservative evangelical Christians, the Holy Scriptures or the Bible, regarded as the one Spirit-inspired Word of God, is the infallible source of truth. There is no other need because, for them, the Bible is sufficient as the final arbiter of truth.

Thus, it is unnecessary for anyone to read the writings of the recognized messenger of God and prophet of the Seventh-day Adventist church, Ellen G. White, to determine what is right and wrong for our salvation. Although the SDA leadership does not officially admit that her writings can be considered an infallible source of truth, they indirectly believe that Ellen G. White's writings are infallible based on their explanations in their readings. As a result, the authority of Ellen G. White is seen as equal to the authority of the Bible for the following reasons:

The SDA church believes that Ellen G. White's writings are inspired by the Holy Spirit just as the Bible is inspired.

According to the SDA statement of belief #17 (1983) and #18 (2005), "The Gift of Prophecy," it is believed that this was fulfilled in the ministry of Ellen G. White, and for SDAs, she is "the Lord's messenger; her writings are a continuing and authoritative source of truth."

Since the SDA church believes that Ellen G. White's inspiration is akin to the inspiration of the Holy Spirit that guided the apostles and prophets who wrote the 66 books of the Bible, Ellen G. White's authority is therefore also equal to the authority of the Bible because their processes of inspiration are the same. If the product of the inspiration of the apostles and prophets resulted in the infallible Word of God, in the same way, the product of Ellen G. White's inspiration would also produce infallible writings outside the Bible.

SDA theologians argue that while both Ellen G. White's writings and the Bible are supposedly inspired, they are not equal because Ellen G. White's writings are not included in the canon (official list) of Scriptures. They refer to these as "non-canonical" inspired writings. However, I believe this is not a sufficient reason for the SDAs to defend the view that Ellen G. White's writings have lesser authority than the Bible for the following reasons:

1.) If the SDA believes that Ellen G. White's writings are equally inspired as the Bible, why were they not included in the Bible? I believe that all inspired writings that make up our Bible today were intentionally included by God to be part of the official canon of the Scriptures. If, for example, the Apostle Paul wrote something that was not included in our New Testament, it is because God did not intend for it to be part of the inspired Scriptures for all people, and most importantly, it was not inspired by the Holy Spirit (1 Cor. 5:9; Col. 4:16).

2.) How can the SDAs claim that Ellen G. White's writings, which they say are inspired, are a "continuing authoritative source of truth" if they were not intended to be included in the canon of Scriptures? If the SDAs continue to believe that Ellen G. White's writings are a "continuing authoritative source of truth," despite the fact that they are not included in the canon of Scriptures, does that not mean they will have two authoritative and inspired sources of truth? Does this not indirectly admit that the SDA church believes that the Bible alone is not sufficient?

This is why, in their statements of belief about the Bible, we do not read that they believe in the "sufficiency of the Scriptures," which has been upheld by Reformed Christians since the 16th-century Protestant Reformation. For this reason, the Seventh-day Adventist Church should not be included in the legacy of the Protestant Reformation, even though they claim this in their publications. First, they are opposed to Sola Scriptura, for them, the Bible is not sufficient and is not the only final authority on faith and practice.

We can also say that although the SDAs vehemently deny that they believe Ellen G. White's writings are infallible, this contradicts their teaching that her writings are also "inspired" like the Bible. If the SDAs believe the Bible is infallible because it is inspired by the Holy Spirit, they must also accept that Ellen G. White's writings are infallible, because according to them, the process of inspiration of these is the same as that of the Bible. Therefore, if Ellen G. White's writings are not infallible, then neither will the Bible be infallible, because according to them, the source and process of inspiration of the Bible and Ellen G. White's writings are the same! Since Ellen G. White's writings are inspired by the Holy Spirit, then they can also be considered an infallible source of truth, alongside the inspired writings already in the Bible.

In conclusion, in response to the question, "What does an infallible source of truth mean?" from an SDA member who is earnestly seeking the truth, we should recognize that only the Bible is the infallible source of truth. It is the only authoritative work inspired by the Holy Spirit, making it infallible and never wrong or misleading in the truths it teaches, especially regarding the salvation of our souls. The Bible is called the "Word of God" because what is written therein is the product of God's breath (theopneustos, God-breathed), according to 2 Timothy 3:16, thus making it sufficient for the salvation of anyone. We do not need the so-called inspired writings of Ellen G. White or anyone claiming to be a messenger of God.

"THE SEVENTH-DAY ADVENTISTS CONFUSION ON THE DOCTRINE OF IMPUTATION OF CHRIST'S RIGHTEOUSNESS!"

Pastor Ronald Obidos

The doctrine of the imputation of Christ's righteousness is central to Christian theology, emphasizing that believers are declared righteous before God not because of their own works but because of Christ's perfect obedience and sacrifice. The biblical doctrine of the imputation of Christ's active and passive obedience is a nuanced theological position that emphasizes the comprehensive nature of Christ's work in the salvation of believers. This doctrine asserts that both the active obedience (Christ's perfect adherence to God's law) and passive obedience (His suffering and death) are imputed to believers, providing a complete basis for their justification and sanctification.

Firstly, the active obedience of Christ refers to His perfect fulfillment of the law on behalf of humanity. According to Reformed Arminianism, this obedience is imputed to believers, meaning that Christ's righteousness is credited to them. This concept is supported by passages such as Romans 5:19, which states, 

"For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man, the many will be made righteous." Romans 5:19 (NIV)

However, among Seventh-day Adventists (SDA), there appears to be confusion surrounding this doctrine, particularly in how it is understood and applied. From a biblical perspective, this confusion is rooted in the SDA's blend of legalism, sanctification emphasis, and their distinctive view of salvation, which sometimes blurs the line between justification and sanctification. This essay will explore the SDA's theological confusion on the imputation of Christ's righteousness, contrast it with biblical thought, and highlight the potential spiritual consequences of such a misunderstanding.

Secondly, the passive obedience of Christ involves His suffering and death on the cross, which pays the penalty for sin. This aspect of Christ's work is also imputed to believers, ensuring that the punishment for their sins has been fully borne by Christ. Isaiah 53:5 underscores this truth: 

"But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds, we are healed." Isaiah 53:5 (NIV)

Thirdly, the imputation of both active and passive obedience is essential for a holistic understanding of salvation. The Bible argues that without the imputation of Christ's active obedience, believers would only be forgiven but not righteous. Conversely, without the imputation of His passive obedience, they would remain under the penalty of sin. 2 Corinthians 5:21 encapsulates this dual imputation: 

"God made him who had no sin to be sin for us, so that in him we might become the righteousness of God." 2 Corinthians 5:21 (NIV)

This verse illustrates how Christ's sinlessness and His bearing of sin are both crucial for believers' righteousness.

Moreover, this doctrine emphasizes the grace of God in salvation. It underscores that salvation is entirely a work of God, from Christ's perfect life to His atoning death, and that believers contribute nothing to their justification. Ephesians 2:8-9 affirms this: 

"For it is by grace you have been saved, through faith —and this is not from yourselves, it is the gift of God— not by works, so that no one can boast." Ephesians 2:8-9 (NIV) 

This passage reinforces the idea that salvation is a gift, made possible through the imputation of Christ's obedience. Hence, the doctrine of imputation asserts that believers are declared righteous because of Christ’s righteousness being credited to them. 

In contrast, the SDA's soteriology tends to focus heavily on sanctification and the believer’s obedience to the law, particularly the Ten Commandments. While they acknowledge justification by faith, many SDAs appear to conflate this with an ongoing process of righteousness being "infused" into the believer through obedience, rather than fully imputed as an external righteousness. This confusion leads to a misunderstanding of justification as a cooperative effort between Christ’s righteousness and the believer's works, which shifts the focus from grace to human effort. In the Bible, salvation is viewed as synergistic in terms of faith and grace, but justification itself is seen solely as God's declarative act, apart from human merit.

The SDA's confusion over Christ's imputed righteousness stems from their historical roots. The early Adventist movement was heavily influenced by the writings of Ellen G. White, who placed significant emphasis on obedience to the law and the investigative judgment. This has led to a view that sanctification, or the believer's moral transformation, plays a pivotal role in determining one’s final salvation. While the Bible also values sanctification as evidence of salvation, it is clear in distinguishing that justification is a one-time event, wholly reliant on Christ’s righteousness. Sanctification follows as the fruit of justification but does not contribute to it. The SDA’s doctrine, in contrast, sometimes places an undue burden on believers to maintain their righteousness before God, leading to legalistic tendencies.

The Bible also teaches that Christ’s righteousness is imputed to believers through faith alone, emphasizing the sufficiency of Christ’s atonement and the believer’s complete reliance on His righteousness for justification. This view rejects any notion that human effort can contribute to one's standing before God in terms of justification. In SDA theology, however, the investigative judgment doctrine suggests that believers’ works will ultimately be reviewed to determine their final salvation, which introduces an element of uncertainty and fear. This concept diverges from the biblical assurance that justification is a finished work based entirely on Christ’s imputed righteousness, and not on any future judgment of works.

Furthermore, the confusion in the SDA’s understanding of imputed righteousness can have serious spiritual consequences. It may lead believers to doubt the sufficiency of Christ’s sacrifice and to struggle with assurance of salvation. If justification depends in any way on human works or obedience, then salvation can never be fully secure, as human effort is always imperfect. Such confusion detracts from the liberating truth of the gospel, which assures believers that their salvation is secure because it rests not on their efforts but on the imputed righteousness of Christ. This assurance fosters a life of grateful obedience, empowered by the Holy Spirit, rather than fear-based striving for righteousness.

In conclusion, from a biblical perspective, the SDA's confusion on the doctrine of the imputation of Christ's righteousness arises from an overemphasis on sanctification and a misunderstanding of justification as a process rather than a declarative act of God. By failing to clearly distinguish between justification and sanctification, SDA theology risks leading believers into legalism and uncertainty regarding their salvation. In contrast, biblical Christianity upholds that Christ’s righteousness is imputed to believers through faith alone, ensuring the believer’s justification and eternal security in Christ’s finished work. It is this understanding that preserves the balance between grace and human response without compromising the centrality of Christ's righteousness.

WHY WAS THE SABBATH NOT COMMANDED TO BE OBSERVED IN THE BOOK OF GENESIS?

Even modern Sabbath keepers admit that there is no command to observe the Sabbath throughout the book of Genesis. This is because God did not command the Sabbath to His faithful servants during that time, such as Adam, Eve, Abel, Enoch, Noah, Shem, Abraham, Sarah, Isaac, Rebekah, Jacob, and Joseph. The word "Sabbath" was never mentioned even by these servants of God.

This fact alone should be enough for Sabbath keepers if they truly respect the word of the Lord, who warns us, “Do not go beyond what is written” (1 Cor. 4:6). Even Moses, who wrote the book of Genesis, was inspired by the Holy Spirit to issue a warning to everyone: “Do not add to or subtract from the word of God", so that it may remain intact (Deut. 4:2).

If Sabbath keepers themselves acknowledge that there is no mention of God commanding His faithful servants to observe the Sabbath in Genesis, why do they still believe that God commanded it?

Here are some common reasons we often hear from them, and how we can correct these misunderstandings:

ARGUMENT #1: “Genesis is not a book of commandments, but a book of origins.”

ANSWER:

If the book of Genesis is not a book of commandments, why do we read about God’s commands that are important to the faith of His servants? For example, God’s command to Adam and Eve not to eat from the tree of the knowledge of good and evil (Gen. 2:16-17). Why did Cain sin in the eyes of God when he killed his brother Abel? Sabbath keepers even use this as proof that the Ten Commandments already existed during their time (Gen. 4:8-15). Another example is Joseph, who avoided adultery because he considered it a sin against God. Sabbath keepers argue that Joseph knew it was a sin because the Ten Commandments were already in effect during his time (Gen. 39:7-9). Similarly, Jacob commanded his household to get rid of their idols. How could he have done this if the Ten Commandments, which forbid the worship of other gods, did not yet exist during his time (Gen. 35:2)? If Sabbath keepers claim that the Ten Commandments were already present in Genesis, why was the Sabbath never mentioned even once?

In short, the argument that Genesis is not a book of commandments is false, as the examples above proved. For Sabbath keepers, the importance of the commands to Adam and Eve, Cain, Joseph, and Jacob should be as significant as the command regarding the Sabbath—if not more so. If this is the case, why was there never a mention of God commanding the Sabbath to them, even once? Isn’t this proof that the Sabbath did not exist during the time of these ancestors of the Israelites? Even Moses, who wrote Genesis, stated, “The Lord did not establish this covenant with our fathers, but with us, with all of us who are alive here today” (Deut. 5:3).

It is clear that Genesis is not just a book of history or origins, as it contains commandments that express God’s will to strengthen His relationship with His faithful servants. If the Sabbath, which Sabbath keepers consider such an important command for the relationship between God and man, were truly that significant, why was it never mentioned or commanded by God to His servants in the book of Genesis? The reason is that the weekly seventh-day Sabbath as a command did not yet exist. It was only commanded to the Israelites after their deliverance from Egypt through Moses (Neh. 9:10-14; Ezek. 20:10-12).

According to the Apostle Paul’s interpretation in Galatians 3:17, the law, including the Sabbath, was only added 430 years after Abraham's time. This shows that the Sabbath was not commanded during the time of Adam, Eve, or their descendants until Abraham. Christians are on the right path if they follow Paul's interpretation, which shows there was no command regarding the Sabbath from Adam and Eve to Abraham because this is the truth.

ARGUMENT #2:“God blessed and sanctified the seventh day, so it is a special day.”

ANSWER:

According to Genesis 2, what God blessed and made holy was not the "Sabbath" (noun) but the "seventh day." The verse says: “On the seventh day God finished His work that He had done, and He rested on the seventh day from all His work that He had done. So God blessed the seventh day and made it holy because on it He rested from all the work that He had done in creation” (Gen. 2:2-3).

The noun "Sabbath" is never used in Genesis, so it is a big mistake for anyone to interpret that the "Sabbath" (noun) was immediately blessed, sanctified, or rested by God in this book. The Holy Spirit did not choose the word "Sabbath" when Moses wrote Genesis 2, but "seventh day." This was God’s intention and the terminology He chose. We would be wrong to replace His inspired word.

This is yet another strong testimony from the Lord that the "Sabbath" did not yet exist for God’s servants mentioned in Genesis. Moreover, we do not read that it was commanded by God to them, and the term "Sabbath" (noun) is never used in Genesis. The term only began to be used after the nation of Israel was freed from Egyptian bondage (Exo. 16:23-27; Ezek. 20:10-12).

Sabbath keepers must also understand that in Genesis, the "seventh day of God" and the "seventh day of man" (Adam and Eve) are different. Here are the reasons:

1.) The “seventh day of God” is not a literal 24-hour day marked by “evening and morning,” which only applies to our planet Earth. Therefore, we should not be surprised that no mention is made of "evening and morning" on the seventh day (Gen. 2:1-3), because it was God who rested on the “seventh day,” not man. This is a unique seventh day of God, and Adam and Eve were not included in this rest. If Sabbath keepers insist that Adam and Eve were part of the "seventh day" of God's rest, then they should also acknowledge that Adam and Eve were co-creators and part of the creation process, resting alongside God, but that is not the case.

The writer of Hebrews understood that the “seventh day of God” is a long period of time, as it says:

Hebrews 4:1, 3, 4, 7, 9 (NLT) "God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. . . For only we who believe can enter his rest. As for the others, God said, “In my anger I took an oath: ‘They will never enter my place of rest,’ ”even though this rest has been ready since he made the world. . . We know it is ready because of the place in the Scriptures where it mentions the seventh day: “On the seventh day God rested from all his work. . .  So God set another time for entering his rest, and that time is today. God announced this through David much later in the words already quoted: “Today when you hear his voice, don’t harden your hearts. . . So there is a special rest still waiting for the people of God."

It is clear that the “seventh day rest of God” is not a literal 24-hour day, as observed by the Jews and the Sabbath keepers today. Thus, it is incorrect to say that the "rest of God" is the same as the weekly Sabbath—a 24-hour day Sabbath.

2.) The “seventh day of God” was only the "second day" of existence for Adam and Eve on Earth. Adam and Eve were created on the sixth day (Gen. 1:27-31). Therefore, the seventh day for Adam and Eve was only their "second day" on Earth. Hence, it's not surprising that there is no mention of God commanding humans to observe the Sabbath in Genesis 2. First, the noun "Sabbath" is not used in this passage, and second, God's "seventh day" and humanity's "seventh day" are not the same.

ARGUMENT #3: “God Himself rested on the Sabbath day, and the reason for its observance was reiterated in Exodus 20.”

ANSWER:

We must be cautious with the statements of Sabbath keepers because they often misinterpret the Bible compared to what is actually written. Let us follow the example of the Berean Christians, who, according to Paul, were noble because “they received the word with all eagerness, examining the Scriptures daily to see if these things were so” (Acts 17:11). If we apply this to our topic, we must examine the Scriptures to see if Sabbath keepers' claims that God Himself observed the Sabbath are true. Let us return to Genesis 2 to check if we can find proof that God observed the Sabbath.

“And God blessed the seventh day and made it holy because on it He rested from all the work of creating that He had done” (Gen. 2:3).

What did God sanctify according to Genesis 2:3? Was it the "Sabbath" or the "seventh day"? The correct answer is the "seventh day." We've already established that God's seventh day is eternal, unlike man's seventh day, which is limited to 24 hours, so they are different. It is also true that this was reiterated in Exodus 20:11: "For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day. Therefore, the Lord blessed the Sabbath day and made it holy."

However, we should note that this verse does not support the view of Sabbath keepers for two reasons:

1.) The passage does not say that God "rested on the Sabbath day." Instead, it actually states that God "rested on the seventh day." We have already established that God’s seventh day is not a 24-hour day, unlike the assumption of the Sabbath keepers that it is merely a 24-hour earthly day.

2.) Sabbath keepers have misinterpreted the second part of Exodus 20:11, which says, "the Lord blessed the Sabbath day and made it holy," as though this "Sabbath" had already been blessed, sanctified, and observed by God since Genesis 2. However, this conclusion is incorrect. The key to properly interpreting this passage lies in understanding the entire sentence. Here is the complete second part of Exodus 20:11b: "Therefore the Lord blessed the Sabbath day and made it holy." The phrase "therefore" signifies a cause-and-effect relationship, showing the result of a situation. For example: "He studied hard, therefore he passed the exam." In this sentence, "therefore" shows that his passing the exam was the result of his hard work.

In the same way, when Exodus 20:11b states, "Therefore the Lord blessed the Sabbath day and made it holy," it refers to the outcome following Moses’ introduction of God’s seventh day of creation week to the Israelites. Moses used God's non-24-hour, seventh day as the model for Israel's newly established weekly Sabbath at the foot of Mount Sinai. Thus, the statement "the Lord blessed the Sabbath day and made it holy" is not about what happened in Genesis, but rather about the time when Moses introduced and instructed Israel for the first time on the pattern of God's own seventh day in creation.

This correct explanation is supported by the SDAs own Clear Word Bible:

“Because in six days, I, the Lord your God, created the earth, the sky, the seas and everything in them, and on the seventh day I rested in the joy of having made it all. That’s why I blessed the Sabbath day and set it apart as holy, so you can rest and rejoice with me.”

CONCLUSION:

We understand from the testimony of the Bible that God’s faithful servants mentioned in Genesis were never commanded to observe the Sabbath. First, in Genesis 2, the word "Sabbath" was not mentioned in noun form. Second, Genesis is not merely a book of history or origins; it also contains God’s commandments to His servants during different periods, suited to their needs to maintain a good relationship with Him. If the Sabbath was truly a crucial part of worshiping God, why was it never mentioned? What does this imply? It means that the belief of Sabbath keepers, who continue to hold on to this false notion, does not align with the truth.

I pray that the Lord will use this reading to open their minds to the true teachings of the Bible, rather than to fabricated beliefs that attempt to show the Sabbath was already present in Genesis, even though it is not mentioned. They have to make assumptions and add to God’s word to justify their claims.

WHY IS JESUS NOW THE SABBATH FOR GOD'S PEOPLE?

Many argue that it is incorrect for Christians to claim that Jesus is our Sabbath, stating that this is not found in the Bible. Some even say that this diminishes Jesus by equating Him to a mere day of rest, especially since Mark 2:27 calls Him the “Lord of the Sabbath,” making it wrong to say Jesus is the Sabbath. Is this true? For some, this argument may seem logical, but upon closer examination, it is misleading and incorrect, leading to much misunderstanding. Here are some key reasons why Jesus is our Sabbath as God’s people today:

1. Meaning of “Sabbath”: The primary meaning of “Sabbath” is physical cessation or rest from daily activities, not necessarily limited to the seventh day of the week (Lev. 23:6-8). Even in the Old Testament, “Sabbath” did not always refer to physical rest. When God rested on the seventh day of creation (Gen. 2:1-3), it was not physical rest since God does not get tired. It was a literal cessation from creation because everything needed for life was complete (Gen. 1:31). According to Hebrews 4:1-4, this spiritual rest of God continues to our time and is offered to those with open hearts to enter this spiritual rest (Heb. 4:1-10).

2. Jesus as Rest for the Soul: Jesus offered Himself to sinners as “rest for the soul” in Matthew 11:28-30. This rest is for our salvation, a spiritual rest, unlike the physical Sabbath commanded to the Israelites through Moses at Mt. Sinai. According to the fourth commandment, even animals, which have no spiritual life, were given physical rest on the Sabbath, making this Sabbath part of the Ten Commandments a physical rest only (Exo. 20:10). In the New Testament, Jesus is the “Sabbath” for Christians, a spiritual rest, not a physical rest limited to 24 hours once a week but a daily rest for our souls from the burden of our sins. This is what we need more than the seventh-day physical rest.

3. Honoring Jesus as Our Sabbath: Calling Jesus our Sabbath today is not diminishing Him. Some think it is an insult because they misunderstand that the word Sabbath in the Bible always refers to weekly physical rest on the “Sabbath DAY.” They think we insult Jesus by saying He is our Sabbath. But when we understand that Sabbath does not always mean “DAY,” we see that Jesus is the true rest every person needs. The “Lord of the Sabbath” mentioned in Mark 2:27 does not necessarily mean Jesus is the “Lord of the Sabbath DAY.” The Holy Spirit used “Lord of the Sabbath” (not Sabbath DAY) because the Holy Spirit also taught Apostle Paul that the “Sabbath DAY” was a temporary commandment in the Old Testament. The Sabbath DAY was a “shadow” of the coming fulfillment—Jesus, who provides true rest for the soul (Col. 2:16-17). This rest is experienced daily by anyone who comes to Jesus, unlike the Israelites in Moses’ time who were limited to physical rest once a week on the weekly seventh day.

Therefore, the rest that anyone needs today is not the “Sabbath DAY,” but the “remaining Sabbath-rest” (Greek: sabbatismos) according to Hebrews 4:9, a daily rest of grace experienced by all who accept Jesus as Lord and Savior.

Hebrews 4:9 “There remains, then, a Sabbath-rest for the people of God.”

This remaining “Sabbath-rest” (not Sabbath DAY) is no longer the Sabbath DAY of the Old Testament. It is a shadow that has passed (Col. 2:16-17), leaving only one type of Sabbath for God’s children: Jesus is our Sabbath!