Showing posts with label GREAT DISAPPOINTMENT. Show all posts
Showing posts with label GREAT DISAPPOINTMENT. Show all posts

Tuesday, September 1, 2026

Is October 2027 the New 1844? The Real Truth Behind the 2027 SDA Mass Baptism Push



If you are a former Adventist, or even just someone with SDA friends and family, chances are you’ve recently received a forwarded message in your Messenger or Viber group chats. It points to a mass baptism scheduled for September 2027 to commemorate the 2,000th anniversary of Jesus’ baptism, spearheaded by Pastor Erton Kohler.

But then, the message takes a heavy turn. It claims that Walter Veith and others point to October 10, 2027 (the Day of Atonement) as the date of the Second Coming. It lists recent earthquakes in the Philippines and Japan, the pandemic, wars, and even President Bongbong Marcos’ SONA about corruption, framing all of these as the ultimate fulfillment of Matthew 24. The message ends with a strong warning: Repent before it’s too late!

If you are reading this, especially our younger generation who might feel a sudden wave of anxiety, take a deep breath. Let’s look at this pastoral issue together, not with fear, but with the peace and clarity that comes from the finished work of Christ.

The Danger of Date-Setting: 1844 Version 2.0


First, let’s address the elephant in the room: October 10, 2027.

Setting exact dates for the Second Coming based on the 2,300-day prophecy of Daniel 8:14 and the Day of Atonement is exactly what led to the Great Disappointment of October 22, 1844. When Jesus didn't return then, the theology of the "Investigative Judgment" was born to explain away the failed prediction. Now, some voices are using the same Old Covenant framework to target 2027.

Scripture is crystal clear: "But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father" (Matthew 24:36).

When we embrace New Covenant Theology, we recognize that the Old Covenant shadows, like the Jewish Day of Atonement (Yom Kippur), were completely fulfilled at the cross. Jesus doesn't need to wait for a specific date in 1844 to finish His work. He already cried, "It is finished!" (John 19:30). We are saved by grace through faith in Him today, not by beating a prophetic clock.

Why Focus on the Baptism Instead of the Resurrection?

One of the most striking things about this 2027 movement is its focal point. The push is to commemorate the 2,000th anniversary of Jesus' baptism.

Baptism is a beautiful ordinance, but we need to ask a theological question: Why is the emphasis placed so heavily on the beginning of Christ’s ministry rather than its triumphant climax?

Under the New Covenant, the absolute cornerstone of our faith is the Resurrection. The Apostle Paul wrote, "And if Christ has not been raised, your faith is futile; you are still in your sins" (1 Corinthians 15:17). While Jesus’ baptism was an act of obedience that identified Him with sinners, it was His death and resurrection that actually secured our salvation.

By anchoring this massive evangelistic push to the anniversary of His baptism, it subtly shifts the focus back to human action and "getting right" through rituals. As Former Adventists, we celebrate believers' baptism, but we center our ultimate hope and theology on the Empty Tomb. Christ’s resurrection guarantees that our sins are already paid for, freeing us from the anxiety of trying to perfectly perform before 2027.

Matthew 24 and the "Signs of the Times"

The viral message provides a scary list of recent events:
  • Earthquakes in the Philippines (like the 7.8 magnitude in 2026), Japan, and Taiwan.
  • Wars in Ukraine, Israel, and Iran.
  • The COVID-19 pandemic and vaccine mandates.
  • Corruption mentioned in the Philippine SONA.
When we read Matthew 24, it’s easy to look at the daily news and panic. But it is crucial to read the Bible in its context. When Jesus spoke of wars, famines, and the "abomination of desolation" in Matthew 24, He was directly answering His disciples' question about the destruction of the Temple.

Historically, we know that these exact signs, famines, false prophets, earthquakes, and intense persecution, happened in the first century, culminating in the horrific destruction of Jerusalem and the Temple by the Romans in AD 70. Jesus even said in Matthew 24:34, "Truly I tell you, this generation will certainly not pass away until all these things have happened."

This means we don't need to be terrified every time the ground shakes in Mindanao, or a conflict breaks out in the Middle East. While these events are tragic realities of a fallen world, they are not a literal countdown clock to 2027. We are not waiting for the world to completely fall apart. Instead, Christ is currently seated at the right hand of the Father, ruling and reigning.


The 1906 E.G.W. Vision: Are Earthquakes a Countdown to 2027?

Let’s unpack another specific claim from that viral message: the mention of the "Visions 1906 E.G.W." and how it supposedly connects to the recent earthquakes in the Philippines, Japan, and Taiwan.

If you grew up in the Adventist church, you probably heard the stories. In April 1906, just a couple of days before the devastating San Francisco earthquake, Ellen G. White claimed to have a vision of buildings shaking, crumbling, and massive destruction hitting wicked cities. Today, some well-meaning SDA friends use this 1906 vision as a template, pointing to recent tragedies, like the heartbreaking 7.8 magnitude earthquake here in the Philippines in June 2026, and saying, "Look! Sister White's vision is being fulfilled again! The end is here, Jesus is coming in 2027!"

But let’s pause and look at this with a sound mind and a clear biblical lens.

1. Geography is Not Prophecy

First, let's be real about where we live. The Philippines, Japan, Taiwan, and California all sit squarely on the Pacific "Ring of Fire." Earthquakes are a tragic but natural geographic reality of our region. Predicting that cities on major tectonic fault lines will experience earthquakes is not divine revelation; it is basic geology. We shouldn't let anyone weaponize our geographic location into a fear-based countdown clock.

2. The Problem with Extrabiblical Visions

When we study the 1906 vision historically, we find that E.G.W. frequently issued generalized warnings about the destruction of "wicked cities." Using a vague, 100-year-old extrabiblical vision to interpret today's headlines distracts us from the finality of Scripture. Hebrews 1:1-2 is clear: "In the past God spoke to our ancestors through the prophets... but in these last days he has spoken to us by his Son." In the New Covenant, our ultimate source of truth is the finished work of Jesus Christ recorded in the Bible, not the 1906 visions of a 19th-century church pioneer.

3. Matthew 24 Was Already Fulfilled

The viral message links these modern earthquakes to Jesus' words in Matthew 24:7 ("there shall be famines, and pestilences, and earthquakes, in divers places"). But if we look closely at church history and read the Bible in its proper context, Jesus was warning His first-century disciples about the events leading up to the destruction of Jerusalem in AD 70.

Did you know that during the time of the Book of Acts (between AD 30 and AD 70), massive, historically documented earthquakes struck places like Crete, Smyrna, Rome, Judea, and Pompeii? The Apostle Paul and Silas even experienced a massive earthquake while in a Philippian jail (Acts 16:26)! The "earthquakes in various places" that Jesus predicted were specific signs for that generation to flee Judea before the Roman army destroyed the Temple. They are not a rolling prophecy meant to calculate a 2027 return.

Comfort for the Believer

To our younger generation reading this: When the ground shakes, it is terrifying. It is a reminder that we live in a fallen, groaning world that desperately needs the healing of Jesus. We should respond to natural disasters with compassion, relief efforts, and fervent prayer for the victims, not by using their tragedy as ammunition for a 2027 doomsday prediction.

We don't need the 1906 visions of Ellen White to tell us how to live today. We are under the New Covenant. We are empowered by the Holy Spirit to be the hands and feet of Jesus right now, bringing hope to a broken world while resting securely in His grace.


A Postmillennial Hope for the Filipino Youth

For our younger readers who are bombarded with this fear-based evangelism on social media, here is the good news: God's kingdom is advancing, not retreating.

Instead of a pessimistic view where the world just gets darker until a rescue mission in 2027, the Bible paints a glorious picture of the gospel successfully reaching the nations. The Great Commission will succeed. History is moving toward the triumph of Christ's church.

When you hear about corruption in the government or economic struggles, the answer isn't to retreat into a bunker or rush into a fear-based baptism. The answer is to be the salt and light of the earth right now. We are empowered by the Holy Spirit today, with spiritual gifts actively working in the church, to bring healing, justice, and the gospel to our communities.

Moving Forward in Grace


If your SDA friend sent you this message, respond with gentleness. They are likely sharing it out of genuine concern and fear. You can simply share that your hope is securely anchored in the resurrected Jesus, not in a future date.

You don't need to rejoin a denomination to be ready for Christ. You don't need to fear the 2027 solar eclipses or the feast of Tisha B'Av. You belong to the New Covenant. Your salvation is secured by a Savior who holds you securely in His grace.

Let’s stand firm in the freedom of the gospel, looking forward to the future with hope, not anxiety.

"For God has not given us a spirit of fear, but of power and of love and of a sound mind." 2 Timothy 1:7

Call to Action: Today, if you feel anxious about end-time predictions, take a moment to rest in the finished work of the cross. Share this encouragement with a friend who might be struggling with fear caused by date-setting messages, and remind them that Christ’s resurrection, not a date on a calendar, is our ultimate assurance.

Saturday, August 16, 2025

Investigating Ellen G. White #2: A Disappointing Start (in Taglish)



Kapag iniisip natin ang kasaysayan ng Adventism, hindi puwedeng hindi mabanggit ang nangyari noong October 22, 1844—yung tinatawag na Great Disappointment. Maraming Millerites ang bumalik na lang sa dati nilang trabaho, at karamihan sumuko na sa ideya ng prediksyon ni William Miller. Pero hindi lahat. Isa sa mga nanatili ay si Ellen Harmon (na kalaunan naging si Ellen G. White).

Ayon sa kanya, pinakita raw ng Diyos sa kanya na malapit na talaga ang pagbabalik ni Cristo. Kaya nag-travel siya sa buong northeastern U.S. para ikuwento ang kanyang mga “visions.” Ang problema, mixed ang naging reactions. Meron na-encourage, pero marami rin ang nag-doubt.

Isang eyewitness nga ang nagsabi:

“I cannot endorse sister Ellen’s visions as being of divine inspiration... I think that what she and you regard as visions from the Lord, are only religious reveries, in which her imagination runs without control upon themes in which she is most deeply interested. While so absorbed in these reveries, she is lost to everything around her.”[1]

Kahit pamilya mismo ni Ellen, duda. At mismong si Ellen umamin na marami ang nagsasabi na ang visions niya ay dahil lang sa “excitement and mesmerism” imbes na galing sa Diyos.[2]

Mga Early Visions: Echoes of Others

Isa sa mga nakasaksi, si Isaac Wellcome, isang Adventist minister, nagkuwento ng ganito:

“Ellen G. Harmon...was strangely exercised in body and mind... falling to the floor... in meetings she would speak with great vehemence and rapidity until falling down... She claimed to have seen that Christ had left the office of mediation and assumed that of Judge, had closed the door of mercy, and was blotting out the names, from the book of life... These visions were but the echoes of Elder [Joseph] Turner and others’ preaching, and we regard them as the product of the overexcited imagination of her mind, and not as facts.”[3]

In short, sabi ni Wellcome: inuulit lang daw ni Ellen ang preaching ni Joseph Turner.

The Failed Prophecies of 1845

Taong 1845, nakilala ni Ellen si James White, na kalaunan naging asawa niya. Nag-travel sila, nag-preach na malapit na raw ang pagbabalik ni Cristo. Ang problema? Nag-prophesy si Ellen na darating si Lord sa June 1845. Wala. Move to September. Wala ulit.

Ayon kay Lucinda Burdick, isang minister’s wife:

“She pretended God showed her things which did not come to pass... At one time she saw that the Lord would come the second time in June 1845... After June passed... she replied that ‘they told her in the language of Canaan, and she did not understand the language...’ September passed, and many more have passed since, and we have not seen the Lord yet.”[4]

Classic move—pag pumalpak, shift the explanation.

At kahit pumalpak, tuloy pa rin ang preaching ng Whites.

Marriage and More Failures

Ironically, noong una, ayaw pa ni James White magpakasal kasi daw “denial of the faith” iyon:

“We look upon it as a wile of the devil. The firm brethren in Maine who are waiting for Christ to come have no fellowship with such a move.”[5]

Pero dahil nagta-travel silang dalawa na hindi kasal, napilitan din silang ikasal para daw iwas “appearance of evil.”

Ang problema, hindi natigil ang mga failed visions. Ayon ulit kay Burdick, nag-prophesize daw si Ellen na maaaresto sila at makukulong, pero wala naman talagang nangyari. Kaya dumami lalo ang mga nag-turn against her.[6]

The Influence of Joseph Bates

At dito papasok si Captain Joseph Bates, isang retired sea captain na respected sa Adventist circles. Noong una, duda rin siya kay Ellen, iniisip na baka dahil lang sa kanyang brain injury kaya may visions siya. Pero nagbago ang lahat nang ma-timingan siya ni Ellen ng “astronomy vision.”

Habang nagvi-vision si Ellen, sinabi niyang:

“I see four moons.”

Sabi ni Bates, “Oh, she is viewing Jupiter!”

Tapos sumunod:

“I see seven moons.”

Sabi ulit ni Bates, “She is describing Saturn.”[7]

Para kay Bates, jackpot ito—lalo na’t mahilig siya sa astronomy. Kaya naging supporter na siya. Pero problema, later discoveries proved na mali si Ellen. Jupiter pala may at least 16 moons at may rings, at parehong Jupiter at Saturn, hindi tirahan ng “tall, majestic people” gaya ng sabi niya.

String of Failures

Kasunod nito, nagpatuloy pa rin ang failed prophecies ni Ellen at James. Example:

  • 1849 – Ellen predicted na ang pestilence ay magiging worldwide at “soon the dead and dying will be all around us.”[8] Wala namang nangyari.

  • 1850 – sinabi niyang “time is almost finished” at dapat ready na lahat kasi ilang buwan na lang daw natitira.[9] Wala pa rin.

  • 1851 – end of Bates’ seven-year testing period. Siyempre, wala pa rin.

Dahil dito, kailangan ni James White mag-edit ng mga lumang articles para itago ang failed predictions.


The Last Prediction (1856)

Noong 1856, Ellen gave her last specific prediction:

“I was shown the company present at the Conference. Said the angel: ‘Some food for worms, some subjects of the seven last plagues, some will be alive and remain upon the earth to be translated at the coming of Jesus.’”[10]

Obvious na fail din ito—lahat ng nasa conference, matagal nang namatay. Pero in-explain ng SDA leaders na “conditional prophecy” lang daw iyon.

Celibacy Testimony (1884)

After decades, Ellen gave another shocking statement—calling for celibacy among Adventists:

“The time has come when, in one sense, they that have wives be as though they had none.”[11]

Grabe. Sobrang chaos ang naging epekto nito. May mga ministers na nag-confess na hindi na raw nila kayang umuwi sa asawa nila kasi baka matukso sila. Eventually, tinago ng White Estate ang manuscript hanggang 1980s.

Conclusion: A Rough Start

Kung tutuusin, Ellen’s first decade as a “prophetess” was a disaster—full of failed predictions, angry reactions, and questionable visions. At imbes na magpakumbaba, she often condemned her critics as “damned and lost.”

Hindi nakapagtataka na maraming na-turn off. Sa totoo lang, mukhang mas marami pang damage ang nagawa ng kanyang early ministry kaysa encouragement.

At gaya ng sabi ng mismong kasaysayan: it was a disappointing start.


References

  1. James White, Word to the Little Flock, 1847, 22.

  2. Ellen White, Early Writings, 21.

  3. Isaac Wellcome, History of the Second Advent Message (Yarmouth, Maine: Advent Christian Publication Society, 1874); Jacob Brinkerhoff, The Seventh-day Adventists and Mrs. White's Visions (Marion, Iowa: Advent and Sabbath Advocate, 1884), 4–6.

  4. Miles Grant, An Examination of Mrs. Ellen White's Visions (Boston: Advent Christian Publication Society, 1877).

  5. James White, 1846. Quoted in Arthur Patrick (La Sierra University), “Ellen White, the Adventist Church, and its Religion Teachers: A Call for Transformed Relationships.”

  6. Ibid.

  7. Mrs. Truesdail’s letter, Jan 27, 1891.

  8. Ellen White, Present Truth, Sept. 1849.

  9. Ellen White, Early Writings, 64–67.

  10. Ellen White, Testimonies, Vol. 1, 131.

  11. Ellen White, MS 34, 1885; acknowledged in W.C. White and D.E. Robinson, “Counsels Regarding Parenthood” (DF 360A, 1930s).


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