Showing posts with label fap sunday school. Show all posts
Showing posts with label fap sunday school. Show all posts

Sunday, November 30, 2025

FAP Sunday School Lesson for November 30, 2025 — "The Joy of Prayer" Philippians 4:4–7; Acts 16:25–26


Opening Prayer

Lord, today we come before You with open hearts. Teach us to find joy even in our tears, and peace even in our storms. As we learn to pray through every situation, let our souls rest in Your presence. In Jesus’ name, Amen.

Scripture Reading

Philippians 4:4–7; Acts 16:25–26

“Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be known to everyone. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”
(Philippians 4:4–7)

“About midnight, Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly, there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose.” (Acts 16:25–26)

Prayer and Rejoicing Go Together

My dear friends, in the life of a believer, joy is not a feeling; it’s a faith posture. It’s not based on what we see, but on who we trust. Paul wrote these words while he was in prison, not in comfort, but in chains. Yet his heart sang:

“Rejoice in the Lord always… Do not be anxious about anything…”

See, prayer and joy walk hand in hand. When we pray, joy is born. When we rejoice, prayer comes alive. Even in suffering, we don’t deny our pain; we bring it before the Lord. Because in His presence, tears turn into trust, and heaviness becomes hope.

Paul and Silas: Singing in Chains

At midnight, after being beaten and bound, Paul and Silas didn’t complain. They prayed and sang hymns.

“About midnight, Paul and Silas were praying and singing hymns to God…”

That was not denial, that was defiant joy. Joy that says, “Even here, I will praise my God.” And then, suddenly, the ground shook. The chains broke. The prison doors opened. Beloved, when joy and prayer come together, heaven moves. The joy of two wounded men became the key that unlocked not only their chains but also the hearts of others.

Joyful Prayer Is a Witness

When we pray with joy, we declare:

  • “God is still good.”

  • “Hope is still alive.”

  • “Even here, even now, I will rejoice.”

Joyful prayer doesn’t ignore pain; it transforms it. It turns prisons into sanctuaries. It turns fear into peace.

“And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus.”

To those who’ve grown weary, or who’ve seen prayer as duty or guilt, remember this: Prayer is not a burden; it’s a blessing. It’s not only where we ask, but it’s where we rejoice. You don’t need perfect circumstances to rejoice; you just need a present Savior. And when you pray, you’re not just speaking, your soul is singing.

Prayer Shifts Our Focus

Prayer doesn’t just express our burdens; it lifts our eyes. When life presses in, prayer helps us see beyond the prison walls and notice that God is still there. Paul and Silas didn’t wait for freedom to sing. They worshiped in the midnight hour. Their praise didn’t begin with deliverance; it began with adoration. And something powerful happened, their focus shifted from pain to Presence. Later, Paul would write again:

“Rejoice in the Lord always… by prayer and petition, with thanksgiving…”

This wasn’t theory. This was his testimony. He had learned that joy is not the absence of pain, but the presence of God in the middle of it.

So when you pray, remember:

  • It’s not denial — it’s defiant hope.

  • It’s not pretending — it’s trusting.

  • It’s not escaping — it’s encountering the One who holds you.

You may be in your midnight season, but prayer can turn your midnight into a melody. When you lift your voice, heaven listens… and sometimes, the earth shakes.

Peace Beyond Understanding

Our world often says peace comes when problems disappear. But Scripture says otherwise. True peace, the kind that Paul talks about, is not the peace of perfect circumstances, but the peace of a present Savior. From a cold prison cell, Paul wrote:

“Do not be anxious about anything… and the peace of God will guard your hearts and minds…”

This peace is not fragile, it’s fierce. It doesn’t crumble when life gets hard; it stands guard over your heart. Paul and Silas had this peace. Their bodies were hurting, but their hearts were resting. Even in chains, they were free because peace doesn’t depend on your surroundings; it depends on your Savior. And that peace became a testimony. The prisoners listened. The jailer’s heart was moved.

Dear one, God’s peace is not just a feeling; it’s a fortress. It whispers to you: “God is near. God is listening. God is working even when you don’t see it.” You may not understand the why of your suffering, but you can know the Who of your peace. His name is Jesus.

Prayer Becomes Testimony

Prayer is not just communication; it’s a proclamation. When Paul and Silas prayed and sang, the whole prison heard. They didn’t preach with words; they preached with worship. And when the earthquake came, the jailer’s heart opened. He fell down and said, “Sirs, what must I do to be saved?” See how God turned their midnight song into someone’s morning salvation? When you pray through pain, you may not realize it, but someone is listening. Your song in the storm might be the sound of hope for another soul. Your midnight prayer could be the spark that lights someone’s dawn of redemption. So keep praying. Keep singing. Heaven is moving, and someone is listening.

Discussion

  1. How can we keep joy in prayer during trials?

  2. What does it mean that peace “guards” our hearts?

Summary & Closing Prayer

Prayer is not an escape; it’s an encounter. It is where joy is renewed, peace is restored, and testimony is born.

Let’s pray:
Lord, teach us to pray with joy, even in pain. Let our worship rise in the midnight hour. Guard our hearts with Your peace, and let our prayers become a light to those still in darkness. In Jesus’ name, Amen. 


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Sunday, November 16, 2025

Former Adventists Philippines Online Sunday Service November 16, 2025

Saturday, November 8, 2025

FAP Sunday School Lesson for November 9, 2025 — "The Secret Place" Matthew 6:5–15



Opening Prayer

“Heavenly Father, teach us to desire Your presence more than public praise. In Jesus' name! Amen.”


Scripture Reading

Matthew 6:5–15 – The Lord’s Prayer.

“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly, I tell you, they have their reward. But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask him. “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one. “For if you forgive others their offenses, your heavenly Father will forgive you as well. But if you don’t forgive others, your Father will not forgive your offenses.” Matthew 6:5-15 (CSB)


Teaching Points

1. Private, Not Pretentious

In a world that often rewards performance and visibility, Jesus calls His disciples to something deeper: authenticity. True prayer, true devotion, and true discipleship are not measured by how loudly we speak or how publicly we act but by the sincerity of our hearts when no one else is watching.

Jesus taught this plainly in Matthew 6:5-6:

“When you pray, do not be like the hypocrites… But when you pray, go into your room, close the door, and pray to your unseen Father.”

This isn’t a condemnation of public prayer; it’s a warning against pretentious religion. The Pharisees prayed to be seen. Their goal was admiration, not communion. But Jesus invites us into a quiet place, where the audience is not the crowd, but the Father alone. True discipleship begins in secret. It’s in the hidden moments, early morning prayers, whispered confessions, and silent tears that our faith is most real. These are the places where God meets us, not because we’re impressive, but because we’re honest.

●   David cried out in solitude: “Search me, O God, and know my heart.” (Psalm 139:23)

●   Hannah prayed silently, pouring out her soul before the Lord (1 Samuel 1:13–15)

●   Jesus Himself often withdrew to lonely places to pray (Luke 5:16)

Spectacle fades. Sincerity remains. God is not moved by volume; He is moved by truth. He listens not to the eloquence of our words, but to the posture of our hearts. This truth is liberating for those who feel they don’t “measure up” spiritually. You can remind them: God is not looking for performance, He’s looking for presence. And when we come to Him in private, with no audience and no mask, we find the kind of fellowship that transforms us from the inside out.

2. Prayer that Reflects Relationship

When Jesus taught His disciples to pray, He didn’t begin with a formula or a ritual. He began with a relationship:

“Our Father in heaven…” (Matthew 6:9)

This opening line is not just theological, it’s deeply personal. It reminds us that prayer is not a performance to impress God, but an invitation to draw near to Him as children to a loving Father. Prayer begins in intimacy, not in eloquence. We don’t need to rehearse perfect words or present spotless credentials. We come as we are weak, weary, joyful, broken, and we are received with grace. Just as a child runs to a parent without fear, so we approach God with confidence, knowing we are loved.

Jesus modeled this intimacy throughout His life.

●   He withdrew to quiet places to commune with the Father (Luke 5:16)

●   He prayed with tears in Gethsemane, not hiding His anguish (Matthew 26:39)

●   He called God “Abba,” a term of endearment, like “Papa” (Mark 14:36)

This is the heart of discipleship in prayer. We are not performers, we are sons and daughters. We are not trying to earn attention; we already have it. We are not trying to manipulate outcomes; we are learning to trust the One who knows best. This truth is healing for those who’ve been taught to fear God more than know Him. You can remind them: Prayer is not a test, it’s a conversation with a Father who delights in His children. And when we begin with “Our Father,” we begin with love, not pressure.

3. Kingdom-Centered Prayer

When Jesus taught His disciples to pray, He didn’t begin with personal needs or worldly concerns. He began with the Kingdom:

“Your kingdom come, Your will be done, on earth as it is in heaven.” (Matthew 6:10)

This is the heartbeat of true discipleship in prayer. It’s not just about asking God to fix our problems; it’s about asking Him to reign in our hearts, our choices, our relationships, and our communities. Kingdom-centered prayer is a surrender. It’s saying, “Lord, reshape my desires so they reflect Yours. Align my actions with Your will.” Disciples don’t just pray for blessings, they pray for transformation. They ask not only for provision, but for perspective. They seek not just comfort, but conviction.

●   Jesus prayed, “Not My will, but Yours be done.” (Luke 22:42)

●   Paul prayed that Christ would dwell in believers’ hearts through faith (Ephesians 3:17)

●   The early church prayed for boldness to speak the Word, not escape from persecution (Acts 4:29–31)

Kingdom prayer is an active, not a passive, practice. It doesn’t just wait for heaven; it brings heaven’s values into daily life. It’s the kind of prayer that says:

●   “Lord, reign in my thoughts.”

●   “Shape my decisions.”

●   “Let Your justice and mercy guide how I treat others.”

●   “Use me to reflect Your Kingdom in this broken world.”

When we pray this way, we stop asking God to serve our plans and start asking Him to shape our lives for His purposes. It’s not easy. It requires humility, surrender, and trust. But it’s the kind of prayer that changes everything, not just circumstances, but character. This truth is vital for former Adventists and seekers who are rediscovering the heart of prayer. You can remind them: Kingdom-centered prayer is not about escaping the world, it’s about engaging it with God’s heart. It’s about living as citizens of heaven while walking faithfully on earth.

4. Dependence and Forgiveness

When Jesus taught His disciples to pray, He didn’t just give them lofty theology; He gave them a rhythm for daily living. In the Lord’s Prayer, we find three deeply human, deeply spiritual requests:

“Give us this day our daily bread. And forgive us our sins… And lead us not into temptation, but deliver us from evil.” (Matthew 6:11-13)

These are not just lines to recite;  they are lifelines for the disciple who walks in humble dependence on God.

“Give us this day our daily bread” — Dependence for Provision

This is a prayer of trust, not luxury. Jesus teaches us to ask not for a year’s supply, but for today’s bread. It’s a reminder that we live one day at a time, leaning on the Father who knows our needs before we even speak them (Matthew 6:8).

●   Like Israel in the wilderness, we are fed with daily manna, not stored abundance, but fresh grace.

●   This teaches us to live in faith, not fear, to rely on God’s hand, not our own stockpile.

For many in our especially those facing hardship, this line is deeply personal. It’s not just about food, but about trusting God for strength, wisdom, and provision in every area of life.

“Forgive us our sins” — Dependence for Mercy

Discipleship is not about perfection; it’s about continual repentance. Jesus invites us to come daily for cleansing, not with shame, but with confidence in the Father’s mercy.

●   We are not disqualified by our failures; we are drawn closer by grace.

●   And as we receive forgiveness, we are also called to extend it: “As we forgive those who sin against us.”

This is where discipleship becomes relational. We don’t just walk with God, we walk with others. And forgiveness is the bridge that keeps both relationships whole.

“Deliver us from evil” — Dependence for Protection

Jesus knew the battle we face. Temptation is real. Evil is real. But so is the power of God to rescue, guard, and guide.

●   We don’t overcome by willpower; we overcome by staying close to the Shepherd.

●   This prayer is a cry for help, but also a declaration of hope: “Greater is He who is in you than he who is in the world.” (1 John 4:4)

For weary disciples, this is a daily anchor: we are not alone in the fight. God is our Deliverer. 

In Summary, Discipleship is Daily Dependence

●   We depend on God for provision (daily bread)

●   We depend on God for mercy (forgiveness)

●   We depend on God for protection (deliverance)

This is not weakness, it’s worship. It’s the posture of a heart that says, “Lord, I need You not just on Sundays, but every day.” This truth is especially powerful for those in our ministry who feel tired, guilty, or overwhelmed. We are reminded: God is not asking for strength, He’s inviting surrender. And in that surrender, we find the grace that sustains, forgives, and delivers.

Discussion

1.   How has your prayer life changed since understanding God as Father?

2.   Which part of the Lord’s Prayer is hardest for you to live daily?

Summary & Closing Prayer

Disciples pray not to impress others, but to live before the Father. In Jesus’ name. Amen.

Sunday, November 2, 2025

FAP Sunday School Lesson for November 2, 2025 — “The Heart of Prayer” Focus Passage: Genesis 18:16–33


Opening Prayer

 Lord, open our hearts to understand what true intercession means. Teach us to pray with compassion, as Abraham did. Amen.

 Scripture Reading

 Genesis 18:16–33 – Abraham intercedes for Sodom.

“The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off. Then the LORD said, “Should I hide what I am about to do from Abraham? Abraham is to become a great and powerful nation, and all the nations of the earth will be blessed through him. For I have chosen him so that he will command his children and his house after him to keep the way of the LORD by doing what is right and just. This is how the LORD will fulfill to Abraham what he promised him.” Then the LORD said, “The outcry against Sodom and Gomorrah is immense, and their sin is extremely serious. I will go down to see if what they have done justifies the cry that has come up to me. If not, I will find out.” The men turned from there and went toward Sodom while Abraham remained standing before the LORD. Abraham stepped forward and said, “Will you really sweep away the righteous with the wicked? What if there are fifty righteous people in the city? Will you really sweep it away instead of sparing the place for the sake of the fifty righteous people who are in it? You could not possibly do such a thing: to kill the righteous with the wicked, treating the righteous and the wicked alike. You could not possibly do that! Won’t the Judge of the whole earth do what is just? ” The LORD said, 'If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.” Then Abraham answered, “Since I have ventured to speak to my lord ​— ​even though I am dust and ashes ​— ​ suppose the fifty righteous lack five. Will you destroy the whole city for the lack of five? ” He replied, “I will not destroy it if I find forty-five there.” Then he spoke to him again, “Suppose forty are found there? ” He answered, “I will not do it on account of forty.” Then he said, “Let my lord not be angry, and I will speak further. Suppose thirty are found there? ” He answered, “I will not do it if I find thirty there.” Then he said, “Since I have ventured to speak to my lord, suppose twenty are found there? ” He replied, “I will not destroy it on account of twenty.” Then he said, “Let my lord not be angry, and I will speak one more time. Suppose ten are found there? ” He answered, “I will not destroy it on account of ten.” When the LORD had finished speaking with Abraham, he departed, and Abraham returned to his place.” Genesis 18:16-33 (CSB)

 Teaching Points

 1. Prayer is Fellowship Before it is Request

Before we ask anything from God, prayer is first and foremost fellowship, a sacred conversation between Creator and creature, Father and child, Shepherd and sheep. It’s not just about presenting needs; it’s about drawing near.

Abraham’s example is striking. In Genesis 18, Abraham didn’t approach God with a shopping list. He stood before the Lord and spoke with Him as a friend. He reasoned, listened, and interceded not from entitlement, but from relationship.

“Shall not the Judge of all the earth do what is just?” (Genesis 18:25) That wasn’t arrogance; it was intimacy. Abraham knew God’s heart, and God welcomed his voice.

God desires partnership, not just petitions. Prayer is where we align our hearts with His. It’s where we pause, listen, and say, “Lord, what are You doing and how can I walk with You in it?” Jesus modeled this in John 15:15:

“I no longer call you servants… I have called you friends, for everything I learned from my Father I have made known to you.”

So before we ask, we abide. Before we plead, we pause. Before we seek answers, we seek Him.

This truth is powerful for former Adventists and seekers alike. Many have been taught to pray out of duty or fear. But here, we remind them: prayer is not a transaction, it’s a relationship. And in that relationship, God doesn’t just hear us, He walks with us.

2. Prayer Aligns Our Heart with God’s Justice and Mercy

Prayer is not just about expressing our desires; it’s about allowing our hearts to be shaped by God's own character. When we pray, we don’t just speak to God; we begin to think with God. We enter into His heart where justice and mercy meet.

Abraham’s intercession for Sodom is a powerful example. In Genesis 18, Abraham didn’t plead for personal gain. He stood before the Lord and asked, “Will You indeed sweep away the righteous with the wicked?” (Genesis 18:23). His concern wasn’t just for Lot; it was for justice, for mercy, for the possibility that even a few righteous lives might spare a city.

But notice: Abraham didn’t argue against God’s holiness. He aligned himself with it. He didn’t demand mercy at the expense of justice; he appealed to both.

“Shall not the Judge of all the earth do what is just?” (Genesis 18:25)

This is the heart of true prayer. It’s not manipulation, it’s participation. God invites us to wrestle, to reason, to intercede. And in doing so, our hearts begin to reflect His own:

  • A heart that grieves over sin

  • A heart that longs for redemption

  • A heart that hopes for mercy even in judgment

Prayer is where we learn to care about what God cares about. It’s where we stop asking, “Lord, bless my plans,” and start praying, “Lord, align me with Yours.” It’s where we stop seeing people as enemies and start seeing them as souls God longs to redeem.

Many former Adventists carry wounds, some from harsh judgment, others from theological confusion. But here, you can remind them: prayer is not just a lifeline, it’s a heart-shaping grace. It teaches us to love what God loves, to plead for mercy without compromising truth, and to walk humbly with the Judge who is also our Redeemer.

3. Persistent Intercession Reveals Compassion 

True prayer is not just about asking once and walking away; it’s about staying, pleading, and caring deeply. When we intercede persistently, we reflect the heart of God Himself: patient, merciful, and unwilling to give up on people.

Abraham’s example in Genesis 18 is striking. He didn’t stop at one request. He kept returning:

“What if there are fifty righteous? Forty-five? Forty? Thirty? Twenty? Ten?” Each appeal was not a negotiation; it was compassion in action. Abraham wasn’t trying to change God’s mind; he was revealing a heart aligned with God’s mercy. He cared enough to keep praying.

This is the mark of a true disciple. Real disciples don’t just pray for convenience; they intercede because they love. They stand in the gap for others, even when the situation looks hopeless.

  • Moses pleaded for Israel after the golden calf (Exodus 32:11–14)

  • Paul said he had “great sorrow and unceasing anguish” for his fellow Israelites (Romans 9:2–3)

  • Jesus wept over Jerusalem and prayed even for His enemies (Luke 19:41; Luke 23:34)

Persistent prayer is not weakness; it’s love refusing to quit. It’s the kind of prayer that says, “Lord, I know You are just, but I also know You are merciful. And I will keep asking not because I doubt You, but because I trust Your heart.”

This truth is powerful for those who feel weary or unheard. You can remind them: God is not annoyed by repeated prayers; He is moved by them. And when we persist in intercession, we are not just praying for others, we are learning to love them as God does.

Discussion

  1. How does Abraham’s example show the balance between God’s holiness and mercy? 

  2. Who should we intercede for today?

 
Summary & Closing Prayer
Prayer is about sharing God’s heart. Lord, make us intercessors who carry Your compassion for

 the world. Amen.

Sunday, October 5, 2025

October 5 2025 FAP Sunday School Lesson: “Kapag Tinawag ni Jesus: Buong Pagsunod at Pagsuko kay Cristo”


Tahimik ang umaga sa baybayin ng Galilea. Ramdam mo ang malamig na simoy ng hangin, may halong amoy ng alat at pawis. Sa dalampasigan, may apat na lalaking pagod sa magdamagang pangingisda — sina Simon Peter, Andrew, James, at John. Sanay sila sa ganitong buhay. Isda, lambat, alon, pawis. Pero sa gitna ng araw na iyon na akala nila ordinaryo lang, biglang may dumating.

Isang tinig.

Isang tawag na nagbago ng lahat.

“Halika, sumunod ka sa Akin—gagawin kitang mangingisda ng mga tao.” (Mateo 4:19)

Hindi ito basta tawag ng isang guro. Hindi rin ito recruitment ng isang bagong negosyo. Ito ay tinig ng Diyos — si Jesus, na naglakad mismo papunta sa kanila, sa gitna ng kanilang karaniwang araw.

Kung iisipin mo, hindi ba nakaka-touch na ang Diyos mismo ang unang gumalaw? Hindi sila ang naghanap kay Jesus. Si Jesus ang unang lumapit.

Ganoon din tayo. Akala natin minsan tayo ang “naghahanap sa Diyos.” Pero sa totoo lang, Siya muna ang tumatawag. Siya muna ang nagmamahal. Siya muna ang kumikilos. Kaya nga sabi Niya sa John 15:16, “Hindi kayo ang pumili sa Akin—Ako ang pumili sa inyo…”

Nakakatawa minsan, kasi iniisip ng marami, “Siguro kung nasa simbahan ako, doon ako tatawagin ng Diyos.” Pero pansinin mo — hindi sa templo o sinagoga tinawag ni Jesus sina Pedro. Tinawag Niya sila habang nasa trabaho, habang busy sa pangingisda.

Ibig sabihin, ang tawag ni Jesus pwedeng dumating kahit saan. Habang naglalaba ka, nagcocommute, o nagtratrabaho. Minsan, tahimik lang — isang bulong sa puso:

“Anak, sumunod ka sa Akin.”

Hindi ito palaging dramatic o may malakas na boses mula sa langit. Pero kapag narinig mo, alam mong Siya ‘yun. Kasi may kapayapaan, kahit may kaba.

Ang sabi ni Jesus, “Halika, sumunod ka sa Akin.”

Hindi Niya sinabing, “Mag-isip-isip muna kayo.” Walang negotiation, walang kontrata, walang tanong. At alam mo ang nakakagulat? “Agad,” sabi ng Biblia, “nilang iniwan ang kanilang mga lambat at sumunod sa Kanya.” Walang hesitation. Walang “Lord, bukas na lang.” Bakit ganon? Kasi kapag si Jesus ang tumawag, may kapangyarihan sa tinig Niya. May something sa presensiya Niya na hindi mo kayang tanggihan. Parang may apoy na nagliliyab sa loob mo. Parang alam mong, “Ito na ‘yun. Ito na ‘yung moment na hindi ko dapat palampasin.”

Pero eto ang totoo: Hindi madali ang sumunod kay Jesus. Kasi ang tawag Niya, laging may kasamang leaving behind. Sina Peter at Andrew, iniwan nila ang kanilang lambat — simbolo ng kanilang trabaho at kabuhayan. Sina James at John, iniwan ang kanilang ama — simbolo ng pamilya at tradisyon. Hindi dahil masama ang trabaho o pamilya. Pero dahil may mas mataas na tawag — ang Panginoon mismo. Sa totoo lang, hindi lahat tinatawag ni Jesus para iwan ang trabaho o pamilya. Pero lahat ng tinatawag Niya ay kailangang magbigay ng first place sa Kanya. Ang ibig sabihin ng pagiging disipulo ay hindi lang pagsunod, kundi pagsuko. Hindi lang paglalakad kasama Siya, kundi pag-alis mula sa mga bagay na pumipigil sa ‘yo na sumunod.

May kasabihan: kapag pumasok ka sa army, hindi ka na pwedeng mamuhay na parang sibilyan. May bagong disiplina, bagong priority, bagong boss. Ganoon din sa pagiging disipulo ni Cristo. Pag sinabi mong, “Lord, susunod ako sa Iyo,” dapat handa kang baguhin Niya ang direction ng buhay mo. Hindi mo na pwedeng sabihin, “Ako pa rin ang masusunod.” Kasi si Jesus na ang Captain mo.

Hindi lang Niya sinabi, “Halika, sumunod ka sa Akin.”

Sinabi rin Niya, “gagawin kitang mangingisda ng mga tao.”

Grabe, no? Hindi lang sila tinawag palayo sa dati nilang buhay — tinawag sila papunta sa bagong misyon. Ganoon din ang ginagawa ni Jesus sa atin. Hindi lang Niya gustong alisin ka sa kasalanan, gusto rin Niyang bigyan ka ng layunin. Hindi lang kaligtasan, kundi misyon. Hindi lang kabutihan, kundi pagbabago ng mundo sa pamamagitan ng iyo. Sabi nga ng isang pastor:

“You are saved not just from something, but for something.”

Kung dati, ang purpose mo ay kumita, umangat, o mag-enjoy — ngayon, ang purpose mo ay magdala ng tao sa Kanya. Isipin mo ang cellphone mo. Kahit gaano kaganda, kung walang signal, limited ang magagawa. Pwede kang mag-selfie, pwede kang maglaro, pero hindi mo magagamit sa tunay nitong purpose — communication.

Ganoon din ang Kristiyano na hindi sumasama sa mission ni Jesus. Maganda sigurong pakinggan ang “Christian life,” pero kung hindi tayo nagiging fishers of men, parang cellphone na walang signal — hindi konektado sa tunay na layunin.Kaya tandaan natin:

Ang discipleship ay hindi lang pag-attend ng church o pag-share ng verse sa Facebook. Ito ay buhay na sinusunod si Jesus araw-araw.

At ang tunay na discipleship ay may tatlong reality:

  • Si Jesus ang unang kumilos.

  • Tayo ang tumugon sa Kanyang tawag.

  • At mula noon, hindi na tayo ang sentro ng ating kwento — Siya na.

Ang buhay na kasama Niya ay hindi boring. Oo, may trials. Pero may direction. Oo, may sacrifice. Pero may joy. Kasi bawat araw, alam mong kasama mo Siya.

Ang Challenge sa Araw na Ito

Ngayong araw, tanungin mo ang sarili mo:

“Lord, sinusunod ba talaga kita — o pinapanood lang kita mula sa malayo?”

  • Baka busy tayo sa ministry, pero hindi na natin Siya talaga sinusundan.
  • Baka alam natin lahat ng tama sa doktrina, pero malamig na ang puso.
  • Baka naririnig mo pa rin ang tawag Niya — pero lagi kang may dahilan.

Kapatid, huwag mo nang ipagpaliban. Ang tawag ni Jesus ay hindi para bukas. Ito ay para ngayon.


Closing Prayer 

Panginoong Jesus, salamat po sa Iyong tawag — isang tawag ng biyaya, hindi ng kahihiyan. Salamat dahil hindi Mo kami tinawag dahil karapat-dapat kami, kundi dahil mahal Mo kami.

Lord, turuan Mo kaming iwan ang mga “lambat” na pumipigil sa amin na sumunod sa Iyo nang buong puso. Tulungan Mo kaming makita na ang tunay na buhay ay ‘yung kasama Ka, kahit minsan mahirap, kahit di namin maintindihan ang lahat.

Bigyan Mo kami ng tapang, Lord, na sumunod sa Iyo araw-araw. Gamitin Mo ang aming ordinaryong buhay para sa Iyong extraordinary mission.

Sa pangalan ni Jesus, aming Panginoon, Amen.


For more inquiries, contact us:

Email: formeradventist.ph@gmail.com

Website: formeradventistph.blogspot.com

Facebook: https://www.facebook.com/groups/formeradventistph

Phone: 09695143944





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