“Heavenly Father, teach us to desire Your presence more than public praise. In Jesus' name! Amen.”
Scripture Reading
Matthew 6:5–15 – The Lord’s Prayer.
“Whenever you pray, you must not be like the hypocrites, because they love to pray standing in the synagogues and on the street corners to be seen by people. Truly, I tell you, they have their reward. But when you pray, go into your private room, shut your door, and pray to your Father who is in secret. And your Father who sees in secret will reward you. When you pray, don’t babble like the Gentiles, since they imagine they’ll be heard for their many words. Don’t be like them, because your Father knows the things you need before you ask him. “Therefore, you should pray like this: Our Father in heaven, your name be honored as holy. Your kingdom come. Your will be done on earth as it is in heaven. Give us today our daily bread. And forgive us our debts, as we also have forgiven our debtors. And do not bring us into temptation, but deliver us from the evil one. “For if you forgive others their offenses, your heavenly Father will forgive you as well. But if you don’t forgive others, your Father will not forgive your offenses.” Matthew 6:5-15 (CSB)
Teaching Points
1. Private, Not Pretentious
In a world that often rewards performance and visibility, Jesus calls His disciples to something deeper: authenticity. True prayer, true devotion, and true discipleship are not measured by how loudly we speak or how publicly we act but by the sincerity of our hearts when no one else is watching.
Jesus taught this plainly in Matthew 6:5-6:
“When you pray, do not be like the hypocrites… But when you pray, go into your room, close the door, and pray to your unseen Father.”
This isn’t a condemnation of public prayer; it’s a warning against pretentious religion. The Pharisees prayed to be seen. Their goal was admiration, not communion. But Jesus invites us into a quiet place, where the audience is not the crowd, but the Father alone. True discipleship begins in secret. It’s in the hidden moments, early morning prayers, whispered confessions, and silent tears that our faith is most real. These are the places where God meets us, not because we’re impressive, but because we’re honest.
● David cried out in solitude: “Search me, O God, and know my heart.” (Psalm 139:23)
● Hannah prayed silently, pouring out her soul before the Lord (1 Samuel 1:13–15)
● Jesus Himself often withdrew to lonely places to pray (Luke 5:16)
Spectacle fades. Sincerity remains. God is not moved by volume; He is moved by truth. He listens not to the eloquence of our words, but to the posture of our hearts. This truth is liberating for those who feel they don’t “measure up” spiritually. You can remind them: God is not looking for performance, He’s looking for presence. And when we come to Him in private, with no audience and no mask, we find the kind of fellowship that transforms us from the inside out.
2. Prayer that Reflects Relationship
When Jesus taught His disciples to pray, He didn’t begin with a formula or a ritual. He began with a relationship:
“Our Father in heaven…” (Matthew 6:9)
This opening line is not just theological, it’s deeply personal. It reminds us that prayer is not a performance to impress God, but an invitation to draw near to Him as children to a loving Father. Prayer begins in intimacy, not in eloquence. We don’t need to rehearse perfect words or present spotless credentials. We come as we are weak, weary, joyful, broken, and we are received with grace. Just as a child runs to a parent without fear, so we approach God with confidence, knowing we are loved.
Jesus modeled this intimacy throughout His life.
● He withdrew to quiet places to commune with the Father (Luke 5:16)
● He prayed with tears in Gethsemane, not hiding His anguish (Matthew 26:39)
● He called God “Abba,” a term of endearment, like “Papa” (Mark 14:36)
This is the heart of discipleship in prayer. We are not performers, we are sons and daughters. We are not trying to earn attention; we already have it. We are not trying to manipulate outcomes; we are learning to trust the One who knows best. This truth is healing for those who’ve been taught to fear God more than know Him. You can remind them: Prayer is not a test, it’s a conversation with a Father who delights in His children. And when we begin with “Our Father,” we begin with love, not pressure.
3. Kingdom-Centered Prayer
When Jesus taught His disciples to pray, He didn’t begin with personal needs or worldly concerns. He began with the Kingdom:
“Your kingdom come, Your will be done, on earth as it is in heaven.” (Matthew 6:10)
This is the heartbeat of true discipleship in prayer. It’s not just about asking God to fix our problems; it’s about asking Him to reign in our hearts, our choices, our relationships, and our communities. Kingdom-centered prayer is a surrender. It’s saying, “Lord, reshape my desires so they reflect Yours. Align my actions with Your will.” Disciples don’t just pray for blessings, they pray for transformation. They ask not only for provision, but for perspective. They seek not just comfort, but conviction.
● Jesus prayed, “Not My will, but Yours be done.” (Luke 22:42)
● Paul prayed that Christ would dwell in believers’ hearts through faith (Ephesians 3:17)
● The early church prayed for boldness to speak the Word, not escape from persecution (Acts 4:29–31)
Kingdom prayer is an active, not a passive, practice. It doesn’t just wait for heaven; it brings heaven’s values into daily life. It’s the kind of prayer that says:
● “Lord, reign in my thoughts.”
● “Shape my decisions.”
● “Let Your justice and mercy guide how I treat others.”
● “Use me to reflect Your Kingdom in this broken world.”
When we pray this way, we stop asking God to serve our plans and start asking Him to shape our lives for His purposes. It’s not easy. It requires humility, surrender, and trust. But it’s the kind of prayer that changes everything, not just circumstances, but character. This truth is vital for former Adventists and seekers who are rediscovering the heart of prayer. You can remind them: Kingdom-centered prayer is not about escaping the world, it’s about engaging it with God’s heart. It’s about living as citizens of heaven while walking faithfully on earth.
4. Dependence and Forgiveness
When Jesus taught His disciples to pray, He didn’t just give them lofty theology; He gave them a rhythm for daily living. In the Lord’s Prayer, we find three deeply human, deeply spiritual requests:
“Give us this day our daily bread. And forgive us our sins… And lead us not into temptation, but deliver us from evil.” (Matthew 6:11-13)
These are not just lines to recite; they are lifelines for the disciple who walks in humble dependence on God.
“Give us this day our daily bread” — Dependence for Provision
This is a prayer of trust, not luxury. Jesus teaches us to ask not for a year’s supply, but for today’s bread. It’s a reminder that we live one day at a time, leaning on the Father who knows our needs before we even speak them (Matthew 6:8).
● Like Israel in the wilderness, we are fed with daily manna, not stored abundance, but fresh grace.
● This teaches us to live in faith, not fear, to rely on God’s hand, not our own stockpile.
For many in our especially those facing hardship, this line is deeply personal. It’s not just about food, but about trusting God for strength, wisdom, and provision in every area of life.
“Forgive us our sins” — Dependence for Mercy
Discipleship is not about perfection; it’s about continual repentance. Jesus invites us to come daily for cleansing, not with shame, but with confidence in the Father’s mercy.
● We are not disqualified by our failures; we are drawn closer by grace.
● And as we receive forgiveness, we are also called to extend it: “As we forgive those who sin against us.”
This is where discipleship becomes relational. We don’t just walk with God, we walk with others. And forgiveness is the bridge that keeps both relationships whole.
“Deliver us from evil” — Dependence for Protection
Jesus knew the battle we face. Temptation is real. Evil is real. But so is the power of God to rescue, guard, and guide.
● We don’t overcome by willpower; we overcome by staying close to the Shepherd.
● This prayer is a cry for help, but also a declaration of hope: “Greater is He who is in you than he who is in the world.” (1 John 4:4)
For weary disciples, this is a daily anchor: we are not alone in the fight. God is our Deliverer.
In Summary, Discipleship is Daily Dependence
● We depend on God for provision (daily bread)
● We depend on God for mercy (forgiveness)
● We depend on God for protection (deliverance)
This is not weakness, it’s worship. It’s the posture of a heart that says, “Lord, I need You not just on Sundays, but every day.” This truth is especially powerful for those in our ministry who feel tired, guilty, or overwhelmed. We are reminded: God is not asking for strength, He’s inviting surrender. And in that surrender, we find the grace that sustains, forgives, and delivers.
Discussion
1. How has your prayer life changed since understanding God as Father?
2. Which part of the Lord’s Prayer is hardest for you to live daily?
Summary & Closing Prayer
Disciples pray not to impress others, but to live before the Father. In Jesus’ name. Amen.
Former Adventists Philippines
“Freed by the Gospel. Firm in the Word.”
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