IntroductionThe seven last plagues of Revelation 15–16 are among the most graphic and severe judgments depicted in apocalyptic literature. Many modern interpreters assign these events to a future, global apocalypse. However, the Former Adventists Philippines, following the partial preterist biblical perspective, interpret these plagues as judgments historically poured out upon apostate Israel in the first century. Specifically, these plagues correspond to the calamities experienced during the Jewish War (AD 66–70) and Jerusalem’s destruction. Seen through this lens, the seven plagues are covenantal sanctions from Leviticus 26 and Deuteronomy 28, unleashed upon a rebellious covenant people for rejecting the Messiah.
The Bowls of Wrath as Covenant Curses (Revelation 15:1-16:1)
"Then I saw another great and awe-inspiring sign in heaven: seven angels with the seven last plagues; for with them God’s wrath will be completed. I also saw something like a sea of glass mixed with fire, and those who had won the victory over the beast, its image, and the number of its name, were standing on the sea of glass with harps from God. They sang the song of God’s servant Moses and the song of the Lamb:
Great and awe-inspiring are your works, Lord God, the Almighty; just and true are your ways, King of the nations. Lord, who will not fear and glorify your name? For you alone are holy. All the nations will come and worship before you because your righteous acts have been revealed.
After this, I looked, and the heavenly temple — the tabernacle of testimony — was opened. Out of the temple came the seven angels with the seven plagues, dressed in pure, bright linen, with golden sashes wrapped around their chests. One of the four living creatures gave the seven angels seven golden bowls filled with the wrath of God, who lives forever and ever. Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed.
"Then I heard a loud voice from the temple saying to the seven angels, 'Go and pour out the seven bowls of God’s wrath on the earth.” Revelation 15:1 - 16:1 (CSB)
Revelation 15 introduces the seven angels bearing the last plagues, which “complete the wrath of God” (Rev. 15:1). The Former Adventists Philippines view these as the climactic phase of God’s judgment on apostate Israel. The imagery draws heavily from Old Testament covenant curse passages like Leviticus 26:21-33 and Deuteronomy 28:15-68, where God promises to bring increasingly severe judgments upon Israel for persistent rebellion.¹ The sanctuary imagery (Rev. 15:5-8) also signals a covenantal lawsuit, echoing Isaiah 66:6, where God’s judgment proceeds from His temple against His enemies, identified in this context as first-century Jerusalem.
Relevant Verses and Commentary:
Leviticus 26:21-33: God warns of escalating plagues for covenant-breaking Israel.²
“If you act with hostility toward me and are unwilling to obey me, I will multiply your plagues seven times for your sins. I will send wild animals against you that will deprive you of your children, ravage your livestock, and reduce your numbers until your roads are deserted.
“If in spite of these things you do not accept my discipline, but act with hostility toward me, then I will act with hostility toward you; I also will strike you seven times for your sins. I will bring a sword against you to execute the vengeance of the covenant. Though you withdraw into your cities, I will send a pestilence among you, and you will be delivered into enemy hands. When I cut off your supply of bread, ten women will bake your bread in a single oven and ration out your bread by weight, so that you will eat but not be satisfied.
“And if in spite of this you do not obey me but act with hostility toward me, I will act with furious hostility toward you; I will also discipline you seven times for your sins. You will eat the flesh of your sons; you will eat the flesh of your daughters. I will destroy your high places, cut down your shrines, and heap your lifeless bodies on the lifeless bodies of your idols; I will reject you. I will reduce your cities to ruins and devastate your sanctuaries. I will not smell the pleasing aroma of your sacrifices. I also will devastate the land, so that your enemies who come to live there will be appalled by it. But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins." Leviticus 26:21-33 (CSB)
Deuteronomy 28:15-68 lists curses—including disease, sword, and siege—that prefigure Revelation’s plagues.³
Isaiah 66:6: Judgment issues forth from the temple, typified in Revelation 15:5–8.⁴
"A sound of uproar from the city! A voice from the temple —the voice of the LORD, paying back his enemies what they deserve!" Isaiah 66:6 (CSB)
"After this, I looked, and the heavenly temple—the tabernacle of testimony—was opened. Out of the temple came the seven angels with the seven plagues, dressed in pure, bright linen, with golden sashes wrapped around their chests. One of the four living creatures gave the seven angels seven golden bowls filled with the wrath of God, who lives forever and ever. Then the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed." Revelation 15:5-8 (CSB)
The First Four Plagues: Natural and Societal Collapse (Revelation 16:2-9)
"The first went and poured out his bowl on the earth, and severely painful sores broke out on the people who had the mark of the beast and who worshiped its image.
The second poured out his bowl into the sea. It turned to blood like that of a dead person, and all life in the sea died.
The third poured out his bowl into the rivers and the springs of water, and they became blood. I heard the angel of the waters say,
You are just the Holy One, who is and who was, because you have passed judgment on these things. Because they poured out the blood of the saints and the prophets, you have given them blood to drink; they deserve it! I heard the altar say, Yes, Lord God, the Almighty, true and just are your judgments.
The fourth poured out his bowl on the sun. It was allowed to scorch people with fire, and people were scorched by the intense heat. So they blasphemed the name of God, who has the power over these plagues, and they did not repent and give him glory." Revelation 16:2-9 (CSB)
The first four bowls affect the land, sea, rivers, and heavenly bodies. The Former Adventists Philippines understand these not as cosmic or ecological disasters on a global scale, but as symbolic representations of societal and national collapse during the Jewish War. The “sores” of the first plague (Rev. 16:2) reflect moral and spiritual corruption, consistent with Deuteronomy 28:27’s curse of boils. The polluted sea and rivers (Rev. 16:3-4) mirror the death and bloodshed in Galilee and Judea during Roman military campaigns, while the scorching sun (Rev. 16:8-9) symbolizes intensified persecution and judgment.⁵
Relevant Verses and Commentary:
Deuteronomy 28:27: Threatens Israel with incurable sores.⁶
“The LORD will afflict you with the boils of Egypt, tumors, a festering rash, and scabies, from which you cannot be cured." Deuteronomy 28:27 (CSB)
Luke 21:20-24: Jesus predicts Jerusalem’s siege and slaughter, matching the blood imagery.⁷
“When you see Jerusalem surrounded by armies, then recognize that its desolation has come near. Then those in Judea must flee to the mountains. Those inside the city must leave it, and those who are in the country must not enter it, because these are days of vengeance to fulfill all the things that are written. Woe to pregnant women and nursing mothers in those days, for there will be great distress in the land and wrath against this people. They will be killed by the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled." Luke 21:20-24 (CSB)
Malachi 4:1: A day comes when the wicked burn like stubble, reflected in the sun's plague.⁸
“For look, the day is coming, burning like a furnace, when all the arrogant and everyone who commits wickedness will become stubble. The coming day will consume them,” says the LORD of Armies, “not leaving them root or branches." Malachi 4:1 (CSB)
The Fifth and Sixth Plagues: Political and Military Devastation (Revelation 16:10–16)
"The fifth poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues because of their pain and blasphemed the God of heaven because of their pains and their sores, but they did not repent of their works.
The sixth poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the east. Then I saw three unclean spirits like frogs coming from the dragon’s mouth, from the beast’s mouth, and from the mouth of the false prophet. For they are demonic spirits performing signs, who travel to the kings of the whole world to assemble them for the battle on the great day of God, the Almighty. “Look, I am coming like a thief. Blessed is the one who is alert and remains clothed so that he may not go around naked and people see his shame.” So they assembled the kings at the place called in Hebrew, Armageddon." Revelation 16:10-16 (CSB)
The fifth bowl targets the beast’s throne, darkening his kingdom (Rev. 16:10). The Former Adventists Philippines identify the beast as apostate Jewish leadership allied with Roman authorities. The darkness represents the utter collapse of religious and political order in Jerusalem during the siege, fulfilling Matthew 24:29, where Jesus predicts the “darkening” of Israel’s leadership. The sixth plague dries up the Euphrates (Rev. 16:12), a metaphor for removing Jerusalem’s defenses, allowing invading forces—symbolized by the kings from the east—to enter. Josephus records how the Roman armies breached the city’s defenses, paralleling this imagery.⁹ The unclean spirits (Rev. 16:13-14) symbolize demonic deception leading Jewish leaders to stubbornly resist Rome, hastening their destruction.
Relevant Verses and Commentary:
Matthew 24:29: Describes the fall of Israel’s rulers as the darkening of heavenly bodies.¹⁰
“Immediately after the distress of those days, the sun will be darkened, and the moon will not shed its light; the stars will fall from the sky, and the powers of the heavens will be shaken." Matthew 24:29 (CSB)
Isaiah 11:15: The drying of a river to allow armies entry, a type fulfilled in Revelation 16:12.¹¹
"The LORD will divide the Gulf of Suez. He will wave his hand over the Euphrates with his mighty wind and will split it into seven streams, letting people walk through on foot." Isaiah 11:15 (CSB)
The Seventh Plague: Jerusalem’s Final Destruction (Revelation 16:17-21)
"Then the seventh poured out his bowl into the air, and a loud voice came out of the temple from the throne, saying, 'It is done! ” There were flashes of lightning, rumblings, and peals of thunder. And a severe earthquake occurred like no other since people have been on the earth, so great was the quake. The great city was split into three parts, and the cities of the nations fell. Babylon the Great was remembered in God’s presence; he gave her the cup filled with the wine of his fierce anger. Every island fled, and the mountains disappeared. Enormous hailstones, each weighing about a hundred pounds, fell from the sky on people, and they blasphemed God for the plague of hail because that plague was extremely severe." Revelation 16:17-21 (CSB)
The seventh bowl is the climax, bringing God’s judgment to its conclusion. A great earthquake (Rev. 16:18) divides “the great city”—identified by the Former Adventists Philippines as Jerusalem (cf. Rev. 11:8)—into three parts, symbolizing its political and religious fragmentation during the siege. It connects the enormous hailstones (Rev. 16:21) to actual Roman catapult stones used during the final assault, as Josephus recounts how stones weighing over a talent (75–100 lbs) were hurled into the city.¹² The symbolic and literal destruction represents the full outpouring of the covenant curses promised in Deuteronomy 28:49–68.
Relevant Verses and Commentary:
Revelation 11:8: Calls Jerusalem “the great city where also their Lord was crucified.”¹³
"The nations were angry, but your wrath has come. The time has come for the dead to be judged and to give the reward to your servants, the prophets, to the saints, and to those who fear your name, both small and great, and the time has come to destroy those who destroy the earth." Revelation 11:18 (CSB)
Deuteronomy 28:49–68: Predicts foreign siege and citywide devastation.¹⁴
"The LORD will bring a nation from far away, from the ends of the earth, to swoop down on you like an eagle, a nation whose language you won’t understand, a ruthless nation, showing no respect for the old and not sparing the young. They will eat the offspring of your livestock and your land’s produce until you are destroyed. They will leave you no grain, new wine, fresh oil, young of your herds, or newborn of your flocks until they cause you to perish. They will besiege you within all your city gates until your high and fortified walls, that you trust in, come down throughout your land. They will besiege you within all your city gates throughout the land the LORD your God has given you.
“You will eat your offspring, the flesh of your sons and daughters, the LORD your God has given you during the siege and hardship your enemy imposes on you. The most sensitive and refined man among you will look grudgingly at his brother, the wife he embraces, and the rest of his children, refusing to share with any of them his children’s flesh that he will eat because he has nothing left during the siege and hardship your enemy imposes on you in all your towns. The most sensitive and refined woman among you, who would not venture to set the sole of her foot on the ground because of her refinement and sensitivity, will begrudge the husband she embraces, her son, and her daughter, the afterbirth that comes out from between her legs and the children she bears, because she will secretly eat them for lack of anything else during the siege and hardship your enemy imposes on you within your city gates.
“If you are not careful to obey all the words of this law, which are written in this scroll, by fearing this glorious and awe-inspiring name — the LORD, your God — he will bring wondrous plagues on you and your descendants, severe and lasting plagues, and terrible and chronic sicknesses. He will afflict you again with all the diseases of Egypt, which you dreaded, and they will cling to you. The LORD will also afflict you with every sickness and plague not recorded in the book of this law, until you are destroyed. Though you were as numerous as the stars of the sky, you will be left with only a few people, because you did not obey the LORD your God. Just as the LORD was glad to cause you to prosper and to multiply you, so he will also be glad to cause you to perish and to destroy you. You will be ripped out of the land you are entering to possess. Then the LORD will scatter you among all peoples from one end of the earth to the other, and there you will worship other gods, of wood and stone, which neither you nor your ancestors have known. You will find no peace among those nations, and there will be no resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despondent spirit. Your life will hang in doubt before you. You will be in dread night and day, never certain of survival. In the morning you will say, ‘If only it were evening! ’ and in the evening you will say, ‘If only it were morning! ’ — because of the dread you will have in your heart and because of what you will see. The LORD will take you back in ships to Egypt by a route that I said you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.” Deuteronomy 28:49-68 (CSB)
Josephus, Wars, 5.6.3: Describes massive stones hurled into Jerusalem, like the hailstones in Rev. 16:21.¹⁵
"The engines, that all the legions had ready prepared for them, were admirably contrived; but still more extraordinary ones belonged to the tenth legion: those that threw darts and those that threw stones, were more forcible and larger than the rest, by which they not only repelled the excursions of the Jews, but drove those away that were upon the walls also. Now, the stones that were cast were of the weight of a talent, and were carried two furlongs and farther. The blow they gave was no way to be sustained, not only by those that stood first in the way, but by those that were beyond them for a great space. As for the Jews, they at first watched the coming of the stone, for it was of a white color, and could therefore not only be perceived by the great noise it made, but could be seen also before it came by its brightness."
Conclusion
The Former Adventists Philippines, drawing from the partial preterist biblical perspective, interpret Revelation’s seven last plagues as symbolic and historical judgments poured out upon apostate Israel in the first century. These plagues echo Old Testament covenant curses for rebellion, manifested concretely during the Jewish War and Jerusalem’s siege. Far from prophesying future cosmic calamities, these passages testify to God’s faithfulness in executing judgment upon a covenant-breaking people while vindicating His faithful church, thus completing the transition from the Old Covenant to the New Covenant order.
Endnotes:
1. David Chilton, The Days of Vengeance: An Exposition of the Book of Revelation (Tyler, TX: Dominion Press, 1987), 386–389.
2. Leviticus 26:21-33, Christian Standard Bible (CSB).
3. Deuteronomy 28:15–68, Christian Standard Bible (CSB).
4. Isaiah 66:6, Christian Standard Bible (CSB).
5. Kenneth Gentry, Before Jerusalem Fell: Dating the Book of Revelation (Atlanta: American Vision, 1998), 303–305.
6. Deuteronomy 28:27, Christian Standard Bible (CSB).
7. Luke 21:20-24, Christian Standard Bible (CSB).
8. Malachi 4:1, Christian Standard Bible (CSB).
9. Josephus, The Wars of the Jews, 6.4.5; cited in Chilton, Days of Vengeance, 392.
10. Matthew 24:29, Christian Standard Bible (CSB).
11. Isaiah 11:15, Christian Standard Bible (CSB).
12. Josephus, Wars of the Jews, 5.6.3.
13. Revelation 11:8, Christian Standard Bible (CSB).
14. Deuteronomy 28:49–68, Christian Standard Bible (CSB).
15. Josephus, Wars of the Jews, 5.6.3.