SEVENTH-DAY ADVENTISTS ANSWERED VERSE-BY-VERSE ON ACTS 2:17-18: "DOES THIS PROPHECY PROVE THAT ELLEN WHITE IS THE PROPHET OF GOD IN THE LAST DAYS?" (Updated May 27, 2024)

Acts 2:17-21 (ESV) 

"And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy,and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy. And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.And it shall come to pass that everyone who calls upon the name of the Lord shall be saved."

SDA Argument:

The SDAs affirm that the prophetic statement in Acts 2:17-18, drawn from Joel 2:28-32, represents a partial fulfillment of the prophet Joel's Old Testament prophecy concerning the outpouring of the Holy Spirit and the restoration of the gift of prophecy in the last days. According to the SDAs, Acts 2 and Joel 2 collectively serve as evidence that the SDA church, as prophesied to be the remnant church, will undergo a heightened manifestation of the gift of prophecy.

For the SDAs, there is no doubt that this prophecy, in its ultimate fulfillment, was realized in the life and ministry of Ellen G. White. They firmly believe this is strong evidence that Ellen G. White was a true prophet of God for the Seventh-day Adventist Church before Christ's second coming.

The book A Critique of the Book Prophetess of Health, published by the Ellen White Estate, affirmed this perspective:

"Joel particularly specified that “your Sons and your daughters shall prophesy” in anticipation of “the great and terrible day of the Lord” (Joel 2:28-32). Seventh-day Adventists hold that the prophetic gift has been manifested in the life and ministry of Ellen G. White." [1]

The Seventh-day Adventist standard book, Seventh-day Adventist 28 Fundamental Beliefs, #18: The Gift of Prophecy, elaborates on their perspective with the following statements:

"The prophet Joel predicted a special outpouring of the prophetic gift just before Christ's return. He said, "And it shall come to pass afterward that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions, and also on My menservants and on My maidservants, I will pour out My Spirit in those days. And I will show wonders in the heavens and in the earth: Blood and fire and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the coming of the great and terrible day of the Lord" (Joel 2:28-31). The first Pentecost saw a remarkable manifestation of the Spirit. Peter, citing Joel's prophecy, pointed out that God had promised such blessings (Acts 2:2-21). However, we may ask whether Joel's prophecy reached its ultimate fulfillment in Pentecost or whether there must yet be another, more complete, fulfillment. We have no evidence that the phenomena in the sun and moon that Joel spoke of either preceded or followed that outpouring of the Spirit. These phenomena did not occur until many centuries later. The complete and final fulfillment of Joel's prophecy corresponds to the latter rain, which, falling in the spring, ripened the grain (Joel 2:23). Likewise, the final bestowal of God's Spirit will take place just before the Second Advent, after the predicted signs in the sun, moon, and stars (cf. Matt. 24:29; Rev. 6:12-17; Joel 2:31)."[2] 

In summary, the SDA interpretation of Joel 2:28-31 is that:

1.) The prophetic gift of prophecy will be fulfilled before Christ's second coming.

2.) This prophecy is partially fulfilled in the early church during the first Pentecost, as described in Acts 2:2-21.

3.) The phenomena involving the sun, moon, and stars mentioned in Joel 2:30-31 did not happen during the outpouring of the Holy Spirit in the first century. They argue that this indicates the event is still in the future and will take place during the Dark Ages. The complete and final fulfillment will occur after the predicted signs in the sun, moon, and stars, before Christ's second coming.

SDA theologian Frank Holbrook further emphasizes the importance of the future fulfillment of Joel's prophecy, stating that without it, the end-time manifestation of the gift of prophecy will not occur.

"The apostle Peter saw a fulfillment of Joel’s prophecy in the Pentecostal outpouring of the Spirit with the endowment of tongues (Acts 2). However, Pentecost seems to have been only a partial fulfillment, for Jesus places the signs in the sun and moon mentioned by Joel as coming after the Dark Ages of persecution and nearer the advent of “the great and the terrible day of the Lord” (Joel 2:31). Furthermore, Joel specifically refers to a manifestation of the gift of prophecy. Thus a complete fulfillment of Joel’s ancient prediction would require an end-time manifestation of the prophetic gift."[3]

According to the SDA perspective, when did these Dark Ages occur?

In his book, Last Day Tokens, J.N. Loughborough clarifies that the Dark Ages, the period of great tribulation and persecution, occurred between AD 538 and 1798.

"The tribulation came in the persecutions of the “Dark Ages,” but was to be, and was, shortened, else none of the elect would have been left. This period of tribulation was from A. D. 538 to 1798." [4]  

Thus, SDAs believe that the heavenly phenomena involving the sun, moon, and stars mentioned in Joel's prophecy were fulfilled during the period from A.D. 538 to 1798, known as the Dark Ages of 1260 years. 

Answer:

The fulfillment of Joel 2:28-32 prophecy is limited to the time of the Apostle Peter in the early first century.

The first question that needs to be answered is regarding the fulfillment of the prophecy by the prophet Joel in Joel 2:28-32. Was it fulfilled only once, specifically during the first Pentecost as reported in Acts 2? Or is there a second fulfillment in the future before the second coming of Jesus, according to the SDA belief?

Finding an accurate answer to this question is essential because it will determine whether Ellen G. White is a true prophet. According to the SDA book The Biblical Basis for a Modern Prophet, "A complete fulfillment of Joel's ancient prediction would require an end-time manifestation of the prophetic gift."

This means that if Joel's prophecy was fulfilled solely during the time of the apostles, as reported in Acts 2, and has no future fulfillment, then Ellen G. White's claim to the gift of prophecy holds no value. It would imply that her prophetic gift was irrelevant to her time and was not needed in that role. Consequently, Ellen G. White would appear to be a false prophet and should not be recognized by the SDAs as a prophet from God.

What evidence do we have from Scripture that Joel's prophecy in Joel 2:28-32 did not extend to the time of Ellen G. White and the Seventh-day Adventist Church?

a.) The apostle Peter's use of the phrase "in the last days"

First, observe that Peter cites Joel 2 to describe their miraculous experiences before the crowd, affirming that this would occur in the "last days," a phrase not used in Joel 2:28-32:

Acts 2:16-17 (ESV) "But this is what was uttered through the prophet Joel: "And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; 

Numerous Bible verses in the New Testament indicate that the apostles of the first century perceived themselves to be living in the last days.

For instance, during Peter's sermon on Pentecost day, he cited the book of Joel, using the term "last days" to describe the moment when the Holy Spirit was poured out on them (Acts 2:16-17). Peter was certain that he was living in the last days, expressing such conviction that he quoted a passage from Joel, proclaiming its fulfillment on the day of Pentecost.

In his first letter, Peter also conveyed his understanding that he was living in the last days:

1 Peter 1:20 (NLT) "God chose him as your ransom long before the world began, but he has now revealed him to you in these last days."

Take note of how Peter defined the last days as the period in which Jesus appeared to them during their lifetime.

Paul also used similar language as he explained the lessons we should learn from the events recorded in the Old Testament:

1 Corinthians 10:11 (ESV) "Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come."

Were Paul and Peter incorrect in their understanding? Were they confused? If we delve into the teachings of other New Testament writers, we discover that they also believed they were living in the last days.

The author of Hebrews penned the following:

Hebrews 1:1-2 (ESV) "Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world."

The author was certain that he was living in the last days, and he delineated these last days as the time when God communicated through Jesus during His earthly life. This perspective is echoed by James as well when we read how he admonished certain wealthy individuals for their greed, forewarning them of the imminent destruction awaiting them:

James 5:3 (ESV) "Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days."

James held the belief that the "last days" were occurring during that specific period in history, namely, the first century.

The apostle John affirmed this conviction even more strongly:

1 John 2:18 (ESV) "Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour."

John believed that he was living in the last hour because antichrists were present. John anticipated his followers to understand this as well.

Could it be that the authors of the New Testament were in error? Did they believe they were living in what they considered the last days, or are those days still ahead of us in the future? Is it plausible that the apostles were anticipating events 2,000 years prematurely?

We believe the words of the New Testament writers literally. Peter, Paul, James, and John were not wrong. The apostles were living in the last days. We do not live in the last days or the end times.

During the first century, devout Jews centered their lives around the anticipation of a coming Messiah, the establishment of a new kingdom, and God's promise to make a new covenant with His people. These promises were of such significance that they were constantly anticipating the fulfillment of the days foretold to them by the Old Testament prophets.

The Significance of the term "Last Days" in Biblical Prophecy

The term "Last Days" in the context of biblical prophecy, specifically refers to the final period before the end of the Jewish dispensation or the Jewish age. This period marks the conclusion of the old covenant and the practices associated with it, leading up to the destruction of the Temple in AD 70. 

Here's a brief explanation:

Jewish Dispensation or Jewish Age: This refers to the period during which the Jewish people were under the old covenant given by God through Moses, involving the Law and the practices of Temple worship.

Last Days: The "Last Days" are understood to be the time leading up to the end of this Jewish dispensation. It is not about the end of the world but the end of the age of the old covenant.

Significance: The "Last Days" signify a transition from the old covenant to the new covenant established by Jesus. The destruction of the Temple in AD 70 is seen as a definitive end to the Jewish age, as it marked the cessation of the central religious practices of Judaism at that time.

New Covenant: With the coming of Jesus, a new covenant was established, offering salvation to all who believe, Jew and Gentile alike. This new covenant is seen as the fulfillment of prophecies and the start of a new era in God's plan.

In summary, the "Last Days" pertain to the final period of the Jewish dispensation, culminating in the destruction of the Temple in AD 70, which ended the Jewish age and fully ushered in the new covenant established by Jesus. With Jesus' arrival, a new covenant was enacted, and a new kingdom was established. The ancient Jewish religious order reached its conclusion with the destruction of the Temple. The "last days," marking the transition from the old to the new, concluded during this first-century era. This transitional period extended from Jesus' proclamation as the Messiah until the fall of the Jerusalem Temple in AD 70. Indeed, the apostles were correct in identifying their times as 'last days.' However, Christians now inhabit a new age characterized by a new kingdom and new covenant.

This idea can be surprising and upsetting to some, especially for SDAs who were taught to expect things in the future. When they first hear this truth, it can be hard for them to understand because they've heard the phrases "end-times" and "last days" used so much, always about the world's end. They can't believe they might have been wrong about it.

Now that we understand that the "last days" don't refer to our time or the end of the world, what does this mean for Joel's prophecy regarding Ellen G. White's purported role as a prophet of God?

We have learned that the fulfillment of Joel 2:27-32's prophecy occurred only in the first century during the time of the apostle Peter. It has no relevance to the time of Ellen G. White and Seventh-day Adventist church history. 

What about the SDA's argument on the celestial phenomena involving the "sun, moon, and stars"? Once more, we will refer to their standard reference book, Seventh-day Adventist 28 Fundamental Beliefs:

"However, we may ask whether Joel's prophecy reached its ultimate fulfillment in Pentecost or whether there must yet be another, more complete, fulfillment. We have no evidence that the phenomena in the sun and moon that Joel spoke of either preceded or followed that outpouring of the Spirit. These phenomena did not occur until many centuries later."[5]

Now let's address this argument by moving on to the next point.

The expressions 'Signs in the Sun, Moon, and Stars' are Figurative language.

The SDA claim that Joel's prophecy was not fully fulfilled during the time of the apostle Peter is based on a misunderstanding of the phenomena mentioned regarding the Sun, Moon, and Stars. They interpret these events literally, expecting the sun to darken, the moon to cease giving light, and stars to fall. Indeed, this did not happen literally during Peter's time on the day of Pentecost in Jerusalem. The sun did not darken, the moon did not stop shining, and the stars did not literally fall from the sky. 

Here is the detailed explanation from their standard reference book, Seventh-day Adventist 28 Fundamental Beliefs, on page 379, regarding the literal interpretation of this prophecy:

"In fulfillment of this prophecy on May 19, 1780, an extraordinary darkness descended upon the northeastern part of the North American continent...The great meteoric shower of November 13, 1833 — the most extensive display of falling stars on record — fulfilled this prophecy."

Ellen G. White also endorsed this view in her book, The Great Controversy:

"May 19, 1780, stands in history as “The Dark Day.” Since the time of Moses, no period of darkness of equal density, extent, and duration has ever been recorded. The description of this event, as given by the poet and the historian, is but an echo of the words of the Lord, recorded by the prophet Joel, twenty-five hundred years previous to their fulfillment: “The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the Lord come.” [Joel 2:31.]" [6]

D.A. Delafield, a Seventh-day Adventist author, and minister, mentioned that Ellen White witnessed the falling of the stars on November 13, 1833, when she was a five-year-old girl:

"The same evening she arrived in Torre Pellice, Ellen White witnessed an unusual occurrence, a spectacular star shower. She had been but a girl of five when the “stars fell” on November 13, 1833, and probably slept through it all. But she didn't miss this November star shower." [7]

To this day, this remains the explanation given by some SDAs regarding these heavenly phenomena. Although many SDAs may not be aware of it, many SDA theologians no longer support this interpretation.  

For instance, in the September 1998 issue of The Ministry Magazine, an international journal for SDA pastors, SDA theologian Dr. Hans LaRondelle explained in his article, "Viewpoint: The Application of Cosmic Signs in the Adventist Tradition," that:

"Adventist expositors persistently ascribed the darkening of the sun and moon in 1780 to a supernatural cosmic end-time sign. However, later evidence indicated that the darkening may have come as the result of forest fires. The smoke had eclipsed the sun, covering  25,000 square miles in the eastern part of North America and Canada. Such a regional event lasting for only a few hours can hardly qualify as the cosmic happening prophesied in the New Testament. C. Mervyn Maxwell and others acknowledge that the so-called "dark day" of May 19,1780, was not precipitated by a direct act of omnipotent intervention but by natural causes. . . On the night of November 13,1833, an observer stated that "the stars were falling as thick snowflakes." Estimates for the fall range from 10,000 to more than 60,000 meteors per hour. The year 1833 is now regarded as the birth of meteor astronomy. Observers noticed that the meteors all seemed to stream from the constellation Leo. . . In light of these facts, some conservative Adventist expositors are now convinced that the traditional Adventist interpretation of these historical phenomena has lost its convincing power. Samuele Bacchiocchi, in The Advent Hope for Human Hopelessness (1986), omits the traditional view about 1755,1780, and 1833. The unanimous voice of conviction in Adventism regarding the prophetic significance of these phenomena has disappeared. Lost in the sense of self-evidence that used to accompany these events as supernatural signs."

It is clear, therefore, that the traditional interpretation by SDAs of the so-called "supernatural cosmic end-time signs" on May 19, 1780, and November 13, 1833, are merely figments of the imagination of Ellen G. White and the SDAs. Despite abundant scientific evidence and natural explanations from experts, many deceived SDAs continue to believe in these signs to this day.

The most important point here is not the admission of error by SDA theologians, but the credibility of Ellen G. White's prophetic claims, who believed she was inspired by the Holy Spirit while writing these falsehoods in her book, The Great Controversy. If you, the reader, are a Seventh-day Adventist, how can your conscience allow you to distribute a book containing these lies to the public? Do you still have a fear of God in your heart? Furthermore, how can you now claim that the Seventh-day Adventist Church is the true remnant church of the last days when your prophet, Ellen G. White, is a false prophet? Is there any true church led and guided by a false prophet? This is your opportunity, dear SDA friend, to reconsider whether you will remain in a church with a false prophet until the end of your life or leave.

To properly interpret these celestial events, it's crucial to understand certain Jewish idioms. In Jewish culture, the phrases "sun," "moon," and "stars" were frequently used as symbolic representations of ruling powers. For instance, Joseph recounted a dream where the sun, moon, and stars bowed down to him (Genesis 37:9). When Joseph shared this dream with his family, they didn't interpret it as a literal event where the celestial bodies bowed down, but rather understood it to mean that Joseph would rise above ruling powers.

In the language of the Bible, it was often expressed that the splendor and renown of great cities glowed like celestial bodies. The demise of such a city was depicted as the dimming of these heavenly lights.

As an example, the book of Ezekiel portrays the judgment and imminent downfall of Egypt using the same celestial phenomena.

Ezekiel 32:7-8 (ESV) "When I blot you out, I will cover the heavens and make their stars dark; I will cover the sun with a cloud, and the moon shall not give its light.  All the bright lights of heaven will I make dark over you, and put darkness on your land, declares the Lord GOD."

Egypt indeed faced the calamity foretold by Ezekiel, yet there is no record indicating that the sun, moon, or stars actually darkened as part of this event.

Think about how Isaiah pronounced destruction upon the Edom region, which is located south of Israel:

Isaiah 34:4-5 (ESV) "All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. For my sword has drunk its fill in the heavens; behold, it descends for judgment upon Edom, upon the people I have devoted to destruction."

During that historical period, the armies of heaven did not literally descend to earth like fig leaves, nor did the sky genuinely "roll up like a scroll." However, Edom was indeed destroyed.

Reflect on the judgment that God delivered through Isaiah upon Babylon:

Isaiah 13:10 (ESV) "For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light."

At the time of Babylon's judgment, stars and constellations continued to shine. The sun rose without darkness, and the moon remained luminous. Nevertheless, devastation befell Babylon.

By allowing the Bible to interpret itself, we can deduce that Jesus was prophesying catastrophe by using the same apocalyptic language. Similar to how prophets like Isaiah and Ezekiel predicted judgments upon Egypt, Edom, and Babylon, Jesus also foretold the destruction of Jerusalem.

Matthew 24:29 (ESV) “Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken."

To grasp this chapter's meaning, it's crucial to consider the time frame. Since the tribulation, referring to the destruction of Jerusalem, occurred in 70 AD, it follows that these celestial phenomena would happen "immediately after the tribulation of those days." Thus, we should expect the fulfillment of this verse to occur shortly after 70 AD.

This is our response to the argument of SDAs that if the entire prophecy of the prophet Joel was fulfilled only during the time of the apostle Peter, why did the sun and moon not darken, and the stars did not fall during that time?

The reason lies in the mistaken expectation of SDAs regarding fulfillment, as they believe that the sun, moon, and stars will literally darken and fall from the sky, which, of course, never happened during that time! 

However, the celestial phenomena prophesied by Joel were indeed fulfilled in a figurative sense during the first century when Jerusalem was destroyed in 70 AD. In Joel 2, two key events were foretold: the outpouring of the Holy Spirit and judgment upon Israel. Peter confirms that the prophecy concerning the Spirit has been fulfilled. Peter also anticipated the fulfillment of the judgment prophesied by Joel. He foresaw a judgment upon Israel happening concurrently with the outpouring of the Holy Spirit. Through God's grace, the judgment was delayed but eventually took place in AD 70 with the total destruction of Jerusalem and the Jewish old covenant system.

SDAs also need to understand that the fulfillment of the outpouring of the Holy Spirit does not align with the prophetic ministry of Ellen G. White. Firstly, because the recipients of the gift of the Holy Spirit were not limited to one individual like Ellen G. White. According to Peter's interpretation as the fulfillment of the prophecy of Joel, it was not just one person but all believers, both men and women:

Joel 2:28-29 (ESV) “And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit."

So, it's a huge deception for people to attribute the fulfillment of this prophecy of Joel solely to Ellen G. White. Just on that point alone, we can say with certainty that Ellen G. White is a false prophet because of this.

Let's revisit the boastful claim of SDAs about their singular prophet whom they recognize:

"Joel particularly specified that “your Sons and your daughters shall prophesy” in anticipation of “the great and terrible day of the Lord” (Joel 2:28-32). Seventh-day Adventists hold that the prophetic gift has been manifested in the life and ministry of Ellen G. White." [8]

Many have attempted to succeed Ellen G. White as a prophet after her passing, but none of these were recognized by the SDAs as genuine, even though they claim to be open to the possibility of someone succeeding her. However, they are not truly sincere about it. This also proves that the prophecy of the prophet Joel was never fulfilled in the SDA church because according to Joel, all believers, men and women, young and old, would receive the gift of the Holy Spirit. But in the history of the SDA church, their supposed prophet stands alone. Where are the others? Why hasn't Ellen G. White been succeeded by another prophet? The only explanation is that the Seventh-day Adventist church is not a true church of the Lord because it is led and guided by a false prophet.

Based on our analysis, we have established that Ellen G. White is a false prophet due to the following facts:

1.) The claim that the prophecy in Joel 2:28-32 was fulfilled through her is untrue because it was only fulfilled during the time of Apostle Peter at Jerusalem during Pentecost, and the fulfillment of the prophecy did not extend to her time.

2.) The Seventh-day Adventist Church's interpretation of the literal meaning of the darkening of the Sun, Moon, and falling stars in Joel 2:30-31, supposedly fulfilled during the Dark Ages from 538 AD to 1798, is incorrect. The celestial phenomena mentioned in the Bible are actually figurative language referring to God's judgment, and it was fulfilled as God's judgment on Jerusalem in 70 AD due to their rejection of Jesus as the Messiah.

3.) According to the prophecy of Joel 2:28-29, the recipients of the Holy Spirit were the early Christian believers in Jerusalem, as promised by the Lord Jesus to them (Luke 24:49; Acts 1:8). The prophecy of the prophet Joel is not about a single woman to be fulfilled only in America in 1844 through Ellen Harmon, but about the true believers, both men and women, who gathered in Jerusalem to await the promised outpouring of the Holy Spirit upon them (Acts 2:1-4).

Conclusion:

The prophecy in Joel 2:28-32 found its fulfillment during the time of the apostles in Jerusalem, coinciding with Pentecost, which Christians regard as the birthplace and birthday of the Christian church. 

Since then, the Holy Spirit has been actively fulfilling this aspect of the prophecy among all the believers beginning from the 120 disciples at Pentecost. An Adventist might ask, "Does this mean that all 120 disciples who were present received the gift of prophecy, implying that they all became prophets?" The answer is yes! However, this does not mean that all of them became prophets who could have visions and dreams from God. Not everyone who has visions and dreams is considered a prophet. Even SDA theologians recognize this fact. As stated in the SDA book, The Gift of Prophecy, p. 52:

"In the New Testament occasional prophesying occurred without necessarily implying that the involved person was a prophet." [9]

Therefore, the 120 disciples received the gift of prophecy, even though not all of them were prophets. SDA authorities also recognize that the gift of prophecy was manifested among the 120 disciples through speaking in tongues. This is verified by the SDA Bible Commentary:

"Shall prophesy. Peter’s application of Joel’s prophecy to the present experience at Pentecost seems to link the gift of prophecy with the gift of tongues (see on Joel 2:28)." [10]

We might ask the SDAs if Ellen G. White ever spoke in tongues. And why do the SDAs believe that the manifestation of the Holy Spirit continues in our time, yet they reject the current existence of speaking in tongues? This reveals that even the SDAs themselves are confused about the meaning of the gift of prophecy, as their theories about it lack biblical support.

After the outpouring of the Spirit among Christ's disciples, the Jewish people later on faced God's judgment, symbolized by the darkening of their symbolic heavenly bodies—the sun, moon, and stars. Meanwhile, the Gentiles began to call upon the name of the Lord and receive salvation, fulfilling Joel 2:32: "Everyone who calls on the name of the LORD shall be saved." This fulfillment continues today, even among Seventh-day Adventists who repent of their sins and accept Jesus as their personal Lord and Savior, to the glory of God. Amen!

 

Footnote:

[1] Ellen G. White Estate, A Critique of the Book Prophetess of Health, (Ellen G. White Estate, 1976), 23.

[2] Seventh-day Adventist 28 Fundamental Beliefs. Second Edition, Silver Springs, Michigan, United States of America, Ministerial Association General Conference of Seventh-day Adventists, 2005, 251.

[3] Frank B. Holbrook, The Biblical Basis for a Modern Prophet, (Biblical Research Institute, 1982), 4.

[4] John Norton Loughborough, Last Day Tokens, (Pacific Press Publishing Company, Mountain View, California, 1904), 50.

[5] Seventh-day Adventist 28 Fundamental Beliefs. Second Edition, Silver Springs, Michigan, United States of America, Ministerial Association General Conference of Seventh-day Adventists, 2005, 379.

[6] Ellen Gould White, The Great Controversy (1888 ed.), (Mountain View, CA: Pacific Press Publishing Association, 1888), 308.

[7] D. A. Delafield, Ellen G. White in Europe 1885-1887, (Washington, D.C.: Review and Herald Publishing Association, 1975), 237.

[8] Ellen G. White Estate, A Critique of the Book Prophetess of Health, (Ellen G. White Estate, 1976), 23.

[9] Dr. Alberto Timm & Dwain Esmond, The Gift of Prophecy, (Review and Herald Publishing Association, 2015), 52.

[10] Francis D. Nichol, Ed., The Seventh-Day Adventist Bible Commentary, (Review and Herald Publishing Association, 1980), 6:143.