One of my favorite Bible prophecies is found in Daniel 2. It’s the moment when the prophet Daniel explains King Nebuchadnezzar’s dream—a dream that wasn’t just bizarre but loaded with history and eternal significance.
The king saw a massive statue made of different metals:
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A head of gold
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A chest and arms of silver
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A belly and thighs of bronze
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Legs of iron, with feet partly of iron and partly of clay
Then, a stone “cut out without hands” came crashing down from heaven, smashed the statue’s feet, and reduced the whole thing to dust. The stone grew into a mountain that filled the entire earth.
What did it mean? Daniel explained that the metals represented successive kingdoms, beginning with Babylon (the head of gold). History confirms the sequence:
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Babylonian Empire
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Medo-Persian Empire (Daniel 5:28; 8:20)
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Greek Empire (Daniel 8:21)
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Roman Empire
And the stone? That was the key. Daniel declared:
“In the days of those kings, the God of the heavens will set up a kingdom that will never be destroyed…” (Daniel 2:44, CSB)
So, what is this stone? When does it arrive? And whose interpretation really fits Scripture? Let’s dig in.
The SDA Futurist Take
Seventh-day Adventists teach that the “stone” represents the Second Coming of Christ. Their official belief (see SDA 28 Fundamental Beliefs, p. 499) divides God’s kingdom into two stages:
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The Kingdom of Grace (now)
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The Kingdom of Glory (future, beginning at Christ’s return)
In their view, the stone hasn’t struck yet. We’re still waiting for it.
Why That Doesn’t Fit the Bible
The problem is simple: the Bible says Christ is already reigning. According to the Scripture, Jesus ascended to His Father, took His seat at the right hand, and began His reign 2,000 years ago. That was the “stone” striking the statue during the time of Rome, not Europe in the Middle Ages.
The Roman Empire was the fourth kingdom. The stone smashed it—not some vague future “ten-nation confederacy.”
Daniel 7 confirms it:
“One like a son of man was coming with the clouds of heaven… He was given dominion and glory and a kingdom…” (Daniel 7:13-14, CSB)
Notice the direction: Christ goes up to the Ancient of Days, not down to Earth. That’s His ascension, not His second coming.
But What About Other Empires?
Here’s where Adventism runs into a historical blind spot. They insist Rome was the final empire before Christ’s return. But history tells us otherwise.
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The Ottoman Empire (1299–1923) dominated three continents for six centuries. It ruled the Middle East, North Africa, Arabia, and even Europe.
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The Mongol Empire (1206–1368) was the largest land empire in history, dwarfing Rome in size.
If Daniel 2 was a prophecy about all empires in human history, why ignore these superpowers? The answer: because Daniel wasn’t writing about every empire ever. He was writing about the ones directly tied to Israel’s covenant history. That’s why the prophecy stops at Rome.
The Iron and Clay
Adventists like to stretch the “iron and clay” into modern Europe. But Daniel says otherwise:
“You saw the iron mixed with clay… it will be a divided kingdom.” (Daniel 2:41, CSB)
One kingdom, divided—not ten separate kingdoms. The clay element doesn’t symbolize Europe; it points back to Israel itself. The prophets often called Israel “clay” (Isaiah 64:8). So the iron/clay feet represent the Roman Empire intertwined with Israel during the first century—precisely the context of Christ’s ministry, crucifixion, and the destruction of Jerusalem in AD 70.
The Stone: Already Rolling
Here’s the big point: the stone is Christ’s kingdom, and it already began.
Peter preached at Pentecost:
“God has raised this Jesus… Therefore let all the house of Israel know… God has made this Jesus, whom you crucified, both Lord and Messiah.” (Acts 2:32-36, CSB)
Paul echoed:
“He has rescued us from the domain of darkness and transferred us into the kingdom of the Son he loves.” (Colossians 1:13, CSB)
Not “will transfer,” but has transferred. The kingdom is here, growing like a mustard seed (Matthew 13:31-32), spreading like leaven (Matthew 13:33), and destined to fill the earth (Daniel 2:35).
Why This Matters
If Christ is already reigning, we’re not waiting around for His “real” kingdom to arrive someday. We’re living in it now. Yes, evil still exists. Yes, the final enemy—death—will be destroyed at His return (1 Corinthians 15:24-28). But make no mistake: Jesus is already King.
Adventist futurism weakens the glory of Christ’s present reign by pushing it off into the future. But Scripture, church history, and the gospel itself declare otherwise: the stone has struck, the mountain is growing, and Jesus rules now.
Final Thought
Daniel 2 isn’t just about kingdoms of the past; it’s about the unstoppable kingdom of God in Christ. That kingdom isn’t waiting for Europe to collapse or for ten kings to rise. It started when Christ rose, ascended, and sat down at the right hand of God.
Our Adventist friends would do well to heed the advice of their own prophet, Ellen White:
And when we investigate Daniel 2 closely, the truth is clear: Christ is King—already, now, and forever.
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