Wednesday, August 13, 2025

Responding to the claim: “Jesus never literally said ‘I am God.’”

I. The Misleading Standard

  • If we demand a word-for-word modern English phrase, we’d have to reject many doctrines:

    • “I am not God” (not in the Bible).

    • “Second Coming” (exact term not used).

    • Even “Bible” itself.

  • The real question: Did Jesus claim what only God can claim, in the language His audience understood?


II. Direct Claims to Deity (in Jewish Context)

Passage Claim / Action OT Background Audience Reaction Why It’s a Claim to Deity
John 8:58 “Before Abraham was, I AM.” Exodus 3:14 — God’s self-name: YHWH (“I AM”). They tried to stone Him (v.59). Jesus took God’s covenant name for Himself.
John 10:30–33 “I and the Father are one.” Deut. 6:4 — YHWH is one. They accused Him of making Himself God. Oneness in essence, not just purpose.
Mark 2:5–7 Forgives sins. Isaiah 43:25 — Only God forgives sins. Religious leaders call it blasphemy. Claimed God’s exclusive right.
John 5:17–18 “My Father is working… and I am working.” God alone sustains creation. Jews sought to kill Him for making Himself equal with God. Claimed same divine prerogative.
John 20:28 Accepts Thomas’ worship: “My Lord and my God.” OT worship addressed only to YHWH. No correction given. Receives divine worship.
Hebrews 1:8–10 Father calls the Son “God” and “Lord” (YHWH). Psalm 45:6–7, Psalm 102:25. Apostolic teaching. Explicit testimony of divine nature.
Titus 2:13 “Our great God and Savior Jesus Christ.” God alone is Savior (Isa. 43:11). Pauline affirmation. Jesus identified as both God and Savior.

III. Understanding “The Father is Greater than I” (John 14:28)

  • Role, not essence: Jesus humbled Himself in the incarnation (Phil. 2:6–8).

  • In function, the Father was “greater” during His earthly ministry.

  • In nature, He remained fully God (Col. 2:9).


IV. Why Jesus Speaks of “My God” (John 20:17)

  • Reflects His true humanity — the Son took on our dependence on God (Heb. 2:17).

  • Shows His role as our representative before the Father.

  • Does not deny His divine essence.


V. Apostolic Witness

  • Paul: One God (the Father) and one Lord (Jesus Christ) in the Shema (1 Cor. 8:6).

    • “God” = Father; “Lord” = YHWH title for the Son — both in the same divine identity.

  • Peter: Jesus is “God and Savior” (2 Pet. 1:1).

  • John: Jesus is “the true God and eternal life” (1 John 5:20).


VI. Summary

  • Jesus did claim deity — but in Jewish terms, not modern English.

  • His enemies understood Him perfectly, which is why they accused Him of blasphemy.

  • Denying His full deity is not “honoring Him as He described Himself” — it’s remaking Him into a lesser being.

  • The Jesus who is less than fully God cannot save (John 8:24).


Conclusion:

  • The Bible doesn’t need the phrase “I am God” in English to prove Christ’s deity.

  • It contains His divine claims, His acceptance of worship, the Father’s own testimony about Him, and the apostles’ repeated identification of Him as God in the flesh.

  • To worship Him as anything less is to worship a different Jesus (2 Cor. 11:4).


Former Adventists Philippines


“Freed by the Gospel. Firm in the Word.”

For more inquiries, contact us:

Email: formeradventist.ph@gmail.com

Website: formeradventistph.blogspot.com

Facebook: https://www.facebook.com/groups/formeradventistph

No comments:

Post a Comment

FEATURED POST

Investigating Ellen G. White #6: "The Prophet’s Wrath: Kapag Tinuligsa ang “Propeta,” Galit ng Diyos Ba o Galit ng Tao?" [Taglish]

Ang artikulong ito tungkol sa “The Prophet’s Wrath” ay tumama talaga sa puso ko. Bakit? Kasi kitang-kita dito yung pattern ng reaksyon ni El...

MOST POPULAR POSTS